{"id":9667,"date":"2022-10-31T20:06:33","date_gmt":"2022-10-31T17:06:33","guid":{"rendered":"http:\/\/cizgiromanokulu.org\/cr\/?page_id=9667"},"modified":"2022-10-31T20:12:50","modified_gmt":"2022-10-31T17:12:50","slug":"turku-seminer-topragi-vatan-kilan-turkuler","status":"publish","type":"page","link":"https:\/\/cizgiromanokulu.org\/cr\/turku-seminer-topragi-vatan-kilan-turkuler\/","title":{"rendered":"T\u00fcrk\u00fc Seminer: TOPRA\u011eI VATAN KILAN T\u00dcRK\u00dcLER"},"content":{"rendered":"

Ey insanlar!<\/em><\/p>\n

Geliniz, dinleyiniz, belleyiniz, ibret al\u0131n\u0131z!<\/em><\/p>\n

Ya\u015fayan \u00f6l\u00fcr, \u00f6len fen\u00e2 bulur, olacak olur. Ya\u011fmur ya\u011far, otlar biter; \u00e7ocuklar do\u011far, analar\u0131n babalar\u0131n yerini tutar. Sonra hepsi mahvolur gider. Olaylar\u0131n ard\u0131 arkas\u0131 kesilmez; hepsi birbirini t\u00e2kib eder.<\/em><\/p>\n

\u00d6yle diyordu Kus bin Saide Ukaz Panar\u0131nda; asl\u0131nda bir nevi Tarih\u2019i tarif ediyordu. <\/em><\/p>\n

Eskilerin ya\u015fam hikayelerinin toplam\u0131d\u0131r tarih. <\/em><\/p>\n

Hen\u00fcz efendimize peygamberlik verilmemi\u015f. <\/em><\/p>\n

Ham insan akl\u0131, d\u00fc\u015f\u00fcn\u00fcrse bu d\u00fcnyan\u0131n laf olsun diye yarat\u0131lmad\u0131\u011f\u0131n\u0131 anlar. Ge\u00e7ici \u00f6mr\u00fcn cilvelerine aldanmaz. <\/em><\/p>\n

D\u00fcnya hayat\u0131 bir ibret tarlas\u0131d\u0131r. Ne ekerseniz onu bi\u00e7ersiniz. <\/em><\/p>\n

Hayat mevsimler misalidir. Her bahar\u0131n bir yaz\u0131, her yaz\u0131n bir k\u0131\u015f\u0131 vard\u0131r. <\/em><\/p>\n

Hayat 3 g\u00fcnd\u00fcr; d\u00fcn, bug\u00fcn, yar\u0131n!<\/em><\/p>\n

D\u00fcn\u00fcn kayg\u0131lar\u0131yla, ke\u015fkeleriyle bug\u00fcn\u00fc ziyan ederiz.<\/em><\/p>\n

Yar\u0131n korkusu nefesimizi keser bug\u00fcn!<\/em><\/p>\n

D\u00fcn bitti; Adem yarat\u0131lal\u0131 \u00e7ok oldu.<\/em><\/p>\n

Yar\u0131n hen\u00fcz yarat\u0131lmad\u0131. <\/em><\/p>\n

Bug\u00fcn\u00fcm\u00fcz tek ger\u00e7e\u011fimiz.<\/em><\/p>\n

\u00a0<\/em><\/p>\n

B\u00fct\u00fcn d\u00fcnya felsefelerine ve dinlerine bakt\u0131\u011f\u0131n\u0131zda g\u00f6r\u00fcrs\u00fcn\u00fcz ki insan hayat\u0131 iyiyle k\u00f6t\u00fcn\u00fcn m\u00fccadelesinden ibarettir. Biz buna Hak-Bat\u0131l m\u00fccadelesi diyoruz. <\/em><\/p>\n

\u0130yi insan\u0131n tek bir ya\u015fam gayesi vard\u0131r; iyili\u011fi yaymak, k\u00f6t\u00fcl\u00fc\u011fe engel olmak. <\/em><\/p>\n

T\u00fcrklerin \u0130slam\u2019\u0131 kabullenmeleriyle tarih ba\u015fka t\u00fcrl\u00fc yaz\u0131l\u0131r-ya\u015fan\u0131r oldu. \u00c7\u00fcnk\u00fc onlar \u0130slam\u2019\u0131n peygamberini \u00e7ok sevdiler. Onun her bir s\u00f6z\u00fcn\u00fc ciddiye ald\u0131lar ve onu hayata ge\u00e7irmek i\u00e7in canlar\u0131yla mallar\u0131yla \u00e7etin m\u00fccadeleler yapt\u0131lar.<\/em><\/p>\n

\u201cBir ki\u015finin hidayetine vesile olmak d\u00fcnya ve i\u00e7indeki nimetlerden evlad\u0131r\u201d diye buyuran peygamberin s\u00f6z\u00fcn\u00fc baki k\u0131lmak i\u00e7in k\u0131z\u0131l elmaya s\u00fcrd\u00fcler atlar\u0131n\u0131. \u0130lay-\u0131 Kelimetullah i\u00e7in, alem-i nizam i\u00e7in\u2026T\u00fcrk art\u0131k seyfullah\u2019t\u0131. Haks\u0131zl\u0131klara kar\u015f\u0131n Allah\u2019\u0131n k\u0131l\u0131c\u0131yd\u0131! O mazlum co\u011frafyalarda adalet i\u00e7in beklenilendi. <\/em><\/p>\n

\u0130\u015fte o k\u0131l\u0131c\u0131 k\u0131rmak i\u00e7in Ha\u00e7l\u0131 Seferlerine kalk\u0131\u015ft\u0131 \u015eeytan\u0131n yaverleri. <\/em><\/p>\n

1096 1276 y\u0131llar\u0131 aras\u0131nda 8 ayr\u0131 sefer. <\/em><\/p>\n

Hay\u0131r! T\u00fcrk altedilemiyordu. <\/em><\/p>\n

1325 y\u0131l\u0131na gelinildi\u011finde d\u00f6nemin papas\u0131 John, \u201cT\u00fcrkleri ancak diyalog, ho\u015fg\u00f6r\u00fc ve hristiyanlar gibi ya\u015fayan T\u00fcrklerle ancak i\u00e7eriden yenebiliriz\u201d demi\u015fti. Vatikan kons\u00fcl kararlar\u0131nda 1965 y\u0131l\u0131nda tekrar edildi bu ilke. T\u0131pk\u0131 G\u00fcl Ha\u00e7lar\u0131n 1964 y\u0131l\u0131nda tekrarlad\u0131klar\u0131 gibi. T\u0131pk\u0131 <\/em>1864\u2019de\u00a0 \u0130ngiliz S\u00f6m\u00fcrge Bakan\u0131 Glagstone dedi\u011fi gibi, “M\u00fcsl\u00fcmanlar\u0131 Hristiyanlar gibi ya\u015far hale getirmeliyiz!”<\/p>\n

\u00a0<\/em><\/p>\n

1645 y\u0131l\u0131nda Frans\u0131zlarla ciddi m\u00fcnasebetlere gireriz. \u0130ltimaslar d\u00f6nemimiz ba\u015flar. Osmanl\u0131 co\u011frafyas\u0131nda az\u0131nl\u0131k okullar\u0131 a\u00e7malar\u0131na m\u00fcsaade ederiz. \u0130ngiliz\u2019i, Avusturya\u2019l\u0131s\u0131, Alman\u2019\u0131, Rus\u2019u, Amerikal\u0131\u2019s\u0131 her santimetrekaresine okul a\u00e7ar evlad-\u0131 Fatihan topraklar\u0131na. \u00a0\u0130dare hukukumuz a\u00e7\u0131s\u0131ndan \u00f6rnekleriz Fransa\u2019y\u0131. \u0130ngilizlerle ticari anla\u015fmalar yapar\u0131z; imtiyaz \u00fcst\u00fcne imtiyaz. Almanlara teslim oluruz dostluk ad\u0131na. G\u00fcya hamisidir \u00fcmmetin onlar. <\/em><\/p>\n

Tanzimat ferman\u0131 gelir pe\u015fi s\u0131ra; ard\u0131ndan \u0131slahat ferman\u0131. Birlik ve beraberlik ad\u0131na \u0130ttihad terakki; d\u00fc\u015fmana ne hacet? <\/em>. \u0130ttihat ve Terakki hareketi T\u00fcrk siyasi hayat\u0131na ilerici-gerici kavramlar\u0131n\u0131 hediye ederlerken 23 milyon kilometrekare vatan topra\u011f\u0131n\u0131 780 bin kilometrekareye d\u00f6n\u00fc\u015ft\u00fcrd\u00fcklerinin ac\u0131 hikayeleri art\u0131k tarih olarak yaz\u0131l\u0131yordu.<\/p>\n

Oysa unutmakla ba\u015flar her \u015fer!<\/em><\/p>\n

\u201c\u0130yili\u011fi emredip k\u00f6t\u00fcl\u00fckten sak\u0131nd\u0131rmaktan var ge\u00e7erseniz Allah i\u00e7lerinizden k\u00f6t\u00fclerinizi ba\u015flar\u0131n\u0131za musallat eder de iyilerinizin dahi dualar\u0131 kabul olmaz!\u201d<\/em><\/p>\n

S\u00fcnnetullaht\u0131r bu!<\/em><\/p>\n

Bana ne, sana ne, ona ne, kime ne demeye ba\u015flad\u0131\u011f\u0131n\u0131zda afetler karabulutlar\u0131n\u0131 toplamaya ba\u015flam\u0131\u015ft\u0131r. F\u0131rt\u0131na yak\u0131nlardad\u0131r.<\/em><\/p>\n

Sebepler dairesinde, hikmetler ve illiyet \u00e7ervevesinde y\u0131k\u0131m ba\u015flam\u0131\u015ft\u0131r. <\/em><\/p>\n

\u00c7\u00fcnk\u00fc<\/em><\/p>\n

\u00a0Hayat\u0131 ve kitab\u0131 ayn\u0131 anda okumay\u0131 b\u0131rakm\u0131\u015f\u0131zd\u0131r. Hayat art\u0131k can\u0131m\u0131za okuyacakt\u0131r. <\/em><\/p>\n

\u0130\u015fte tarihtir bu!<\/em><\/p>\n

1492 Emirliklerden olu\u015fan ve Avrupa’n\u0131n g\u00f6be\u011finde 800 y\u0131l h\u00fck\u00fcmranl\u0131k s\u00fcren End\u00fcl\u00fcs Uygarl\u0131\u011f\u0131 ve Devleti, Hristiyanlar\u0131n aralar\u0131na soktu\u011fu fitnelere aldanarak, birbirleriyle girdikleri \u00e7at\u0131\u015fmalar neticesinde zay\u0131f d\u00fc\u015fm\u00fc\u015f ve nihayetinde tarihin “vazge\u00e7ilmezler mezarl\u0131\u011f\u0131ndaki” yerini alm\u0131\u015ft\u0131.<\/p>\n

Halbuki, \u201cToptan Allah\u2019\u0131n ipine s\u0131ms\u0131k\u0131 sar\u0131l\u0131n! Tefrikaya d\u00fc\u015ferseniz, par\u00e7alan\u0131rs\u0131n\u0131z\u201d diyen Rabbimize kulak vermeyi unutmu\u015ftuk.<\/p>\n

 <\/p>\n

Son kalan G\u0131rnata Emiri, \u015fehrin anahtar\u0131n\u0131 i\u015fgalci g\u00fc\u00e7lere verip te \u015fehrinden uzakla\u015f\u0131rken y\u00fcksek bir tepeden son kez ecdad\u0131n\u0131n mazisinin oldu\u011fu topraklara bakt\u0131. G\u00f6zya\u015flar\u0131 i\u00e7erisindeydi. Yan\u0131nda bulunan annesi o\u011fluna seslendi; “A\u011fla o\u011flum a\u011fla! ERKEKLER G\u0130B\u0130 M\u00dcCADELE ETMED\u0130N, \u015e\u0130MD\u0130 KADINLAR G\u0130B\u0130 A\u011eLA!”<\/p>\n

End\u00fcl\u00fcs\u2019\u00fc kaybeder \u00fcmmet. Bu arada Amerikan k\u0131tas\u0131na ayak atar s\u00f6m\u00fcrgeci Avrupa. Talan edilir Afrika, Avustralya! Paraya ve g\u00fcce kavu\u015fur tap\u0131nak\u00e7\u0131lar. Biryanda Rodos, Malta,T\u00f6ton \u015fovalyeleri\u2026Di\u011fer yanda masonlar! <\/em><\/p>\n

Bizse fen bilimlerini kald\u0131r\u0131r\u0131z medreselerden. Be\u015fik ulemalar\u0131 t\u00fcrer; \u00fcniversiteler adeta kafeteryalara d\u00f6ner. <\/em><\/p>\n

Yeni\u00e7eriler ifsad edilir, askeriye yolge\u00e7en han\u0131na d\u00f6ner. <\/em><\/p>\n

B\u00fcrokratlar, beylikler kudurur. Y\u00fczy\u0131l s\u00fcrer i\u00e7 isyanlar. <\/em><\/p>\n

4 az\u0131nl\u0131k ile tard edilir Abdulhamid. Ard\u0131ndan Trablusgarp\u2019ta kazan\u0131rken kaybetti\u011fimiz sava\u015flar d\u00f6nemi ba\u015flam\u0131\u015ft\u0131r. <\/em>1914 Birinci D\u00fcnya Sava\u015f\u0131n\u0131n art\u0131k kazanarak kaybedeniydik.\u00a0M\u00fcttefikimiz Almanlard\u0131 ve biz yine unutmu\u015ftuk domuzdan postun, gavurdan da dostun olmayaca\u011f\u0131n\u0131…<\/p>\n

10 y\u0131lda biter koca Osmanl\u0131. Bebeleri Balkan, \u00c7anakkale, Yemen, Sar\u0131kam\u0131\u015f, Kut-\u00fcl Amare\u2019de\u2026Birinci Cihan harbinde\u2026At sidi\u011fi i\u00e7ilir, \u00e7ekirge yenilir Medine\u2019nin m\u00fcdafas\u0131nda. Necd\u2019li Abdullah ile Vahhabiler\u2026Ajanlar cirit atar \u0130ngiliz Lawrens\u2019iyle, Gertrude Bell ile, Hampher\u2019iyle, Sebbettendorf ile, Oppenheim\u2019le mahremimizde\u2026. Hac\u0131 wilheim\u2019le\u2026<\/em><\/p>\n

Ard\u0131ndan s\u00f6k\u00fcn eder Takrir-i s\u00fckun! \u0130stiklal mahkemeleri.<\/em><\/p>\n

\u00a0<\/em><\/p>\n

Ard\u0131ndan; Sar\u0131kam\u0131\u015fta donduk,<\/em><\/p>\n

Yemende kavrulduk!<\/em><\/p>\n

\u00c7anakkale’de vurulduk can evimizden!<\/em><\/p>\n


\n\u0130stanbul i\u015fgal alt\u0131ndayken k\u00fclt\u00fcrel i\u015fgalimizin de temelleri at\u0131lm\u0131\u015ft\u0131 ayn\u0131 zamanda!<\/em><\/p>\n

\u0130stiklal Sava\u015f\u0131 ayr\u0131 ibretlik hikaye, \u0130stiklal Mahkemeleri ayr\u0131! \u0130stiklal Caddesi apayr\u0131!<\/p>\n

Bir ba\u015fbakan salland\u0131 demoklesin iki k\u0131l\u0131c\u0131 aras\u0131na kurulan sal\u0131ncakta!<\/p>\n

\u0130lim, k\u00fclt\u00fcr, sanat, edebiyat ve ahlakta yozla\u015ft\u0131k!<\/p>\n

Millet “mefkure” ye hasret…<\/p>\n

Yokluk ve yoksulluk makus talihimiz oldu…Cehalet yavan ekme\u011fimize kat\u0131k k\u0131ld\u0131\u011f\u0131m\u0131z sentetik g\u0131dam\u0131z!<\/p>\n

Serg\u00fcze\u015ft zamanlarda Allah’\u0131n ezan\u0131n\u0131 bile uzun s\u00fcre “Ulu”lad\u0131k! Olanlar\u0131 “Normal” sand\u0131k!<\/p>\n

Sand\u0131klarda \u00e7eyizlerini saklad\u0131 gelinlik k\u0131zlar\u0131m\u0131z, millet olarak ta bizler kaderimizi! Ferdi\u2019yle, Orhan\u2019la manalar ard\u0131k bodrum katlar\u0131ndaki at\u00f6lyelerde; Bats\u0131n bu d\u00fcnya!<\/p>\n

Elimizden kitab\u0131m\u0131z al\u0131nm\u0131\u015ft\u0131. Okuyamad\u0131k, anlayamad\u0131k…Duvarlar\u0131m\u0131za ast\u0131k, bizi \u00e7arpmas\u0131ndan hep korktuk.<\/p>\n

Evlatlar\u0131m\u0131z\u0131 kendi de\u011ferlerimize g\u00f6re yeti\u015ftiremedik bile…S\u00fcnger Bop kahraman oldu, kim tan\u0131r Musab Bin Umeyr\u2019i?<\/p>\n

Aile kavram\u0131, kavga alanlar\u0131m\u0131z oldu. Delikanl\u0131lar\u0131m\u0131z kan revan i\u00e7inde b\u0131rakt\u0131 avratlar\u0131n\u0131.<\/p>\n

Yery\u00fcz\u00fc co\u011frafyas\u0131 kandan ve g\u00f6zya\u015f\u0131ndan s\u0131n\u0131rlar \u00e7izdi bize. \u00c7ok dayak yedik emperyal abilerden; Afganistan, Filistin, Ke\u015fmir, Do\u011fu T\u00fcrkistan, Myanmar, Sudan, Nijerya, Libya…Saymakla bitmez ac\u0131n\u0131n haritas\u0131! Bizde emsal bildik \u00e7a\u011fda\u015f ya\u015fam\u0131 da kar\u0131lar\u0131m\u0131z\u0131 d\u00f6vd\u00fck, \u00e7ocuklar\u0131m\u0131z\u0131…asker d\u00f6vd\u00fc, polis, \u00f6\u011fretmen…sokakta d\u00f6vd\u00fck birbirimizi vatan u\u011fruna; yurtseverler ve milliyet\u00e7iler olarak! Dinidarl\u0131k yobazl\u0131\u011f\u0131m\u0131za maske!<\/p>\n

\u00a0<\/em><\/p>\n

\u0130\u015fte bu hazan hikayeyi tarihin ara sat\u0131rlar\u0131 olan T\u00fcrk\u00fclerle anlatal\u0131m istedik.<\/em><\/p>\n

Ba\u011fr\u0131 yanan insanlar\u0131m\u0131z\u0131n yakt\u0131klar\u0131 T\u00fcrk\u00fclerle. Soka\u011f\u0131n tarihidir T\u00fcrk\u00fcler\u2026<\/em><\/p>\n

T\u00fcrk\u00fcler resmi tarihin d\u0131\u015f\u0131nda \u015feyler s\u00f6yler bize. <\/em><\/p>\n

\u00a0<\/em><\/p>\n

\u0130nce y\u00fcreklerin zamana sald\u0131\u011f\u0131 bir velvele, bir feryat, g\u00f6ky\u00fcz\u00fcn\u00fc tutan bir na\u011fme tufan\u0131, bir s\u00f6z mah\u015feri\u2026<\/p>\n

A\u015fklar\u0131n, ac\u0131lar\u0131n, y\u00fcre\u011fe s\u0131\u011fmayan narin ve derin anlay\u0131\u015flar\u0131n, g\u00f6r\u00fclen, duyulan, hissedilen matemlerin ve sevin\u00e7lerin i\u00e7 i\u00e7e sarmalanarak s\u00f6ze ve na\u011fmeye d\u00f6n\u00fc\u015fmesi\u2026<\/p>\n

Y\u00fcreklerin ayn\u0131 ritimde atmas\u0131\u2026<\/p>\n

Soyumuzun, k\u00fclt\u00fcr\u00fcm\u00fcz\u00fcn, nereden geldi\u011fimizin ve nereli oldu\u011fumuzun izini s\u00fcrd\u00fc\u011f\u00fcm\u00fcz yolun ni\u015faneleri t\u00fcrk\u00fcler\u2026<\/p>\n

T\u00fcrk\u00fcler\u2026 Ah bu t\u00fcrk\u00fcler\u2026<\/p>\n

T\u00fcrk\u00e7emizin ya\u015fam p\u0131nar\u0131 T\u00fcrk\u00fcler.<\/p>\n

T\u00fcrk\u00fcler ya\u015fad\u0131k\u00e7a ve y\u00fcreklere bin bir duygu e\u015fli\u011finde konduk\u00e7a; bu topraklar, bu memleket hep bizimdir ve bizim olarak kalacakt\u0131r.<\/p>\n

Na\u011fmeleri ve s\u00f6zleriyle, bazen bir millet oldu\u011fumuzun sevincini, bilincini, g\u00f6nencini ya\u015fatan t\u00fcrk\u00fclerimiz; bazen de dayanma g\u00fcc\u00fcm\u00fcze katk\u0131 sa\u011fl\u0131yor, ak\u0131tt\u0131\u011f\u0131m\u0131z g\u00f6zya\u015flar\u0131 e\u015fli\u011finde teselli oluyor bizlere\u2026 Bu co\u011frafyay\u0131 vatan k\u0131lman\u0131n ni\u015fanelerinden biri olan t\u00fcrk\u00fcler g\u00f6steriyor ki bizlere\u00a0 Anadolu\u2019nun her taraf\u0131 h\u00e2l\u00e2 t\u00fcrk\u00fc diyar\u0131d\u0131r ve boy boy, m\u0131sra m\u0131sra, na\u011fme na\u011fme t\u00fcrk\u00fcler y\u00fckselir her bir yan\u0131ndan.<\/p>\n

Millet olman\u0131n ve millet olarak ya\u015fay\u0131p, mek\u00e2n tutulan topraklar\u0131 vatan k\u0131lman\u0131n en \u00f6nemli ayr\u0131nt\u0131s\u0131; ortak bir ge\u00e7mi\u015fin y\u00fczy\u0131llar i\u00e7erisinde olu\u015fturdu\u011fu ortak bir k\u00fclt\u00fcrd\u00fcr. \u00a0Onun i\u00e7indir ki; m\u00fczi\u011fimizin bilindi\u011fi, s\u00f6ylendi\u011fi ve anla\u015f\u0131ld\u0131\u011f\u0131 her yer bizim vatan\u0131m\u0131zd\u0131r.<\/p>\n

Nerede saz \u00e7al\u0131n\u0131p T\u00fcrk\u00fc s\u00f6yleniyorsa oras\u0131 T\u00fcrkiye\u2019dir.<\/p>\n

Mostar\u2019dan \u00dcsk\u00fcp\u2019e, Balkanlar\u2019a, K\u0131rcaliden, Selanik\u2019e, Kafkasya\u2019ya, Batum\u2019a, bak\u0131n Halep\u2019e\u2026 Sokaklar\u0131nda T\u00fcrk\u00fcler yank\u0131lanan \u015fehirlere; oralar T\u00fcrkiye\u2019dir.<\/p>\n

T\u00fcrk\u00fcler bizim m\u00e2n\u00e2 co\u011frafyam\u0131z\u0131n s\u0131n\u0131rlar\u0131d\u0131r.<\/p>\n

\u0130yi ki t\u00fcrk\u00fcler var! Nas\u0131l mavi vatan varsa bir de T\u00fcrk\u00fcvatan vard\u0131r.<\/p>\n

Biz de \u00e7ocuklar\u0131m\u0131za ve gen\u00e7lerimize; sadece t\u00fcrk\u00fc s\u00f6ylemeyi de\u011fil, bir co\u011frafyan\u0131n vatan olarak \u015fekillenirken t\u00fcrk\u00fclerin buna olan etkisini de \u00f6\u011fretiriz, \u00f6\u011fretmeliyiz. \u00c7\u00fcnk\u00fc t\u00fcrk\u00fc s\u00f6ylemek ve dinlemek s\u0131radan bir i\u015f de\u011fildir. Dilinizle, ses tellerinizle s\u00f6yleseniz de; bu i\u015fin as\u0131l yap\u0131ld\u0131\u011f\u0131 yer, zihin ve y\u00fcrektir. T\u00fcrk\u00fcler y\u00fcrekle s\u00f6ylenir y\u00fcrekle dinlenilir. T\u00fcrk\u00fcler dil bayra\u011f\u0131m\u0131zd\u0131r.<\/p>\n

T\u00dcRK\u00dcLER:<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

K\u00d6RO\u011eLU<\/strong><\/p>\n

Devletteki yozla\u015fman\u0131n ba\u015flad\u0131\u011f\u0131 y\u0131llar. Ayn\u0131 zamanda devletin s\u0131n\u0131rlar\u0131n\u0131n en b\u00fcy\u00fck oldu\u011fu. \u0130\u015fte saltanat\u0131 yozla\u015fmayla m\u00fccadeleyle ge\u00e7en 3. Murat d\u00f6neminin kahraman\u0131d\u0131r K\u00f6ro\u011flu. \u00a0\u201cUyan ey g\u00f6zlerim gafletten uyan, Uyan uykusu \u00e7ok g\u00f6zlerim uyan\u201d \u015fiirinin \u015fairi 3. Murat.<\/p>\n

K\u00f6ro\u011flu, 3. Murat d\u00f6neminde Bolu\u2019da ya\u015fam\u0131\u015f ve Zalim Bolu Beyi\u2019ne kar\u015f\u0131 verdi\u011fi m\u00fccadele ile efsanele\u015fmi\u015ftir. Bu Anadolu ozan\u0131n\u0131n ger\u00e7ek ad\u0131 Ru\u015fen Ali\u2018dir ve \u015fairli\u011fi kadar yi\u011fitli\u011fiyle de nam salm\u0131\u015ft\u0131r<\/p>\n

.<\/p>\n

K\u00f6ro\u011flu; padi\u015fahtan habersiz halka zulmeden Bolu Beyi\u2019ne kar\u015f\u0131 durarak ezilen halk\u0131n yan\u0131nda yer alm\u0131\u015f bir halk kahraman\u0131d\u0131r.\u00a0 Bolu Beyi, at merakl\u0131s\u0131 bir beydir. At\u00e7\u0131l\u0131kta usta olan seyisi Yusuf\u2019u, Padi\u015faha yaranmak i\u00e7in at hediye etmeye karar verir ve onu g\u00fczel ve cins at aramak \u00fczere ba\u015fka yerlere g\u00f6nderir.<\/h2>\n

Yusuf g\u00fcnlerce gezdikten sonra, oban\u0131n birinde istedi\u011fi gibi bir tay bulur. Yusuf, tay\u0131 sahiplerinden sat\u0131n al\u0131r. Yavrunun \u015fimdilik bir g\u00f6steri\u015fi yoktur. Hatta \u00e7irkindir bile. Ama ileride m\u00fckemmel bir k\u00fcheylan olacakt\u0131r. Bey, bu \u00e7irkin ve sevimsiz tay\u0131 g\u00f6r\u00fcnce \u00e7ok k\u0131zar, kendisiyle alay edildi\u011fini san\u0131r. Yusuf\u2019un g\u00f6zlerine mil \u00e7ektirir. Tay\u0131 da ona verir, yan\u0131ndan kovar. K\u00f6r Yusuf k\u00f6y\u00fcne d\u00f6ner. Olan\u0131 biteni o\u011fluna anlat\u0131r. Bolu Beyi\u2019nden \u00f6\u00e7 alaca\u011f\u0131n\u0131 s\u00f6yler.
\nBaba o\u011ful, ba\u015flarlar tay\u0131 terbiye etmeye. Y\u0131llar ge\u00e7er tay art\u0131k m\u00fckemmel bir k\u00fcheylan olmu\u015ftur. R\u00fczg\u00e2r gibi ko\u015fmakta, ceylan gibi s\u0131\u00e7ramakta, t\u00fcrl\u00fc t\u00fcrl\u00fc sava\u015f oyunu bilmektedir. Bu arada K\u00f6r Yusuf\u2019un o\u011flu Ru\u015fen Ali de b\u00fcy\u00fcm\u00fc\u015f, g\u00fc\u00e7l\u00fc kuvvetli bir delikanl\u0131 olmu\u015ftur. O da her t\u00fcrl\u00fc \u015f\u00f6valyelik oyunlar\u0131n\u0131 \u00f6\u011frenmi\u015f bir baba yi\u011fittir.
\nBir gece Yusuf, d\u00fc\u015f\u00fcnde H\u0131z\u0131r\u2019\u0131 g\u00f6r\u00fcr. H\u0131z\u0131r ona yapaca\u011f\u0131 i\u015fi s\u00f6yler. H\u0131z\u0131r\u2019\u0131n \u00f6nerisiyle baba o\u011ful yola \u00e7\u0131karlar. Bing\u00f6l da\u011flar\u0131ndan gelecek \u00fc\u00e7 sihirli k\u00f6p\u00fc\u011f\u00fc Aras \u0131rma\u011f\u0131nda beklerler. Bu \u00fc\u00e7 sihirli k\u00f6p\u00fckle Yusuf\u2019un hem g\u00f6zleri a\u00e7\u0131lacak, hem intikam almak i\u00e7in gereken kuvvet ve gen\u00e7li\u011fi elde edecektir.
\nBunu bilen o\u011flu Ru\u015fen Ali, k\u00f6p\u00fckler gelince, babas\u0131na haber vermeden, kendisi i\u00e7er. Yusuf, durumu \u00f6\u011frenince \u00fcz\u00fcl\u00fcr, ama bir yandan da sevinir. Kendi yerine o\u011flu \u00f6c\u00fcn\u00fc alacak bir bahad\u0131r olacakt\u0131r. Bu sihirli k\u00f6p\u00fcklerden biri k\u00f6r\u00fcn o\u011fluna sonsuz ya\u015fama g\u00fcc\u00fc, biri yi\u011fitlik, \u00f6teki de \u015fairlik ba\u011f\u0131\u015flam\u0131\u015ft\u0131r. Bir s\u00fcre sonra Yusuf, o\u011fluna \u00f6\u00e7 almas\u0131n\u0131 vasiyet ederek \u00f6l\u00fcr.
\nK\u00f6ro\u011flu pehlivan olur ve Bolu Beyi taraf\u0131ndan d\u00fczenlenen yar\u0131\u015flara kat\u0131l\u0131r. Di\u011fer pehlivanlar\u0131 yener ve Bolu Beyi\u2019nin huzuruna \u00e7\u0131kart\u0131l\u0131r. K\u00f6ro\u011flu\u2019na sen kimlerdensin diye sorar. K\u00f6ro\u011flu da:\u00a0\u201c\u0130\u015fte ben o g\u00f6zlerini k\u00f6r ettirdi\u011fin seyisin o\u011fluyum\u201d<\/em>\u00a0diyerek k\u0131l\u0131c\u0131n\u0131 \u00e7ald\u0131\u011f\u0131 gibi Bolu Beyi\u2019nin kellesini u\u00e7urur ve halka zulmeden Bolu Beyi\u2019nin elinden ahaliyi b\u00f6ylece kurtar\u0131r. Yard\u0131mc\u0131s\u0131 Ayvaz’\u0131 g\u00f6nderip kaleden Bolu Beyi\u2019nin k\u0131z\u0131n\u0131 getirir ve evlenirler. O tarihten sonra Bolu Bey’i olarak halka adaletle muamele eder.<\/p>\n

Sonunda delikli demir (t\u00fcfek) ortaya \u00e7\u0131k\u0131nca eski bahad\u0131rl\u0131k gelene\u011fi bozulur, d\u00fcnyan\u0131n tad\u0131 kalmaz. Bir Yahudi bezirg\u00e2n\u0131n getirdi\u011fi t\u00fcfekle oynayan beyler, birbirlerini \u00f6ld\u00fcr\u00fcrler. K\u00f6ro\u011flu, buna \u00fcz\u00fclerek kay\u0131plara kar\u0131\u015f\u0131r.<\/p>\n

S\u0130VASTOPOL <\/strong><\/p>\n

T\u00fcrklerin t\u00fct\u00fcn\u00fc ilk kez ka\u011f\u0131da sar\u0131p i\u00e7ti\u011fi K\u0131r\u0131m sava\u015f\u0131 tarihin k\u0131r\u0131lma noktalar\u0131ndan birini olu\u015fturur. \u0130ngiltere, Akdeniz\u2019e inmesini engellemek i\u00e7in Rus donanmas\u0131n\u0131n bat\u0131r\u0131lmas\u0131n\u0131 \u00f6nerince m\u00fcttefik kuvvetler sald\u0131r\u0131 i\u00e7in K\u0131r\u0131m\u2019\u0131 se\u00e7mi\u015flerdir. \u0130ngiltere, Fransa gibi b\u00fcy\u00fck d\u00fcnya g\u00fc\u00e7lerinin m\u00fcttefik olarak sava\u015fa kat\u0131lmas\u0131, halk\u0131n sava\u015ftan do\u011frudan etkilenmesi, modern silah ve yeni teknolojilerin kullan\u0131lmas\u0131 nedeniyle ilk modern sava\u015f olarak nitelendirilmektedir. 1. Cihan harbinin adeta eskizidir bu sava\u015f.<\/p>\n

5 Ekim 1854\u2019de m\u00fcttefiklerin Sivastopol ku\u015fatmas\u0131 ba\u015flam\u0131\u015ft\u0131r. Ruslar ku\u015fatmay\u0131 k\u0131ramay\u0131nca 18 \u015eubat\u2019ta \u00c7ar I. Nikola sava\u015f\u0131n durumundan dolay\u0131 zehir i\u00e7erek hayat\u0131n\u0131 sonland\u0131rm\u0131\u015f, yerine \u00c7ar II. Aleksandr ge\u00e7mi\u015ftir. M\u00fcttefik kuvvetler 10 Eyl\u00fcl 1855\u2019de Sivastopol\u2019e girmi\u015fler, ku\u015fatma sonunda on be\u015f bin evden sadece on alt\u0131s\u0131 sa\u011flam kalm\u0131\u015ft\u0131r. Buna kar\u015f\u0131l\u0131k Ruslar\u2019da 25 Kas\u0131m 1855\u2019te Kars\u2019\u0131 ele ge\u00e7irmi\u015flerdir. Sava\u015f sadece Rumeli, K\u0131r\u0131m ve Kafkasya\u2019da kalmaz, m\u00fcttefik kuvvetler Rus g\u00fc\u00e7lerini da\u011f\u0131tabilmek i\u00e7in Balt\u0131k Denizi, Beyaz Deniz ve Uzakdo\u011fu\u2019da da muharebeler yapm\u0131\u015flard\u0131r.<\/p>\n

K\u0131r\u0131m Sava\u015f\u0131\u2019n\u0131n ger\u00e7ekle\u015fti\u011fi d\u00f6nemde Avrupa\u2019da seri \u00fcretim ba\u015flam\u0131\u015f, telgraf, tren yolu gibi modern bulu\u015flar ilk defa kullan\u0131lm\u0131\u015f, ah\u015fap gemiler yerini buharl\u0131 ve z\u0131rhl\u0131 gemilere b\u0131rakm\u0131\u015ft\u0131r. Bask\u0131 y\u00f6ntemlerinin geli\u015fmesinin yan\u0131nda, \u00f6zellikle \u0130ngiltere ve Fransa\u2019dan bir\u00e7ok ressam\u0131n, sava\u015f\u0131 yerinde resimlemek \u00fczere K\u0131r\u0131m\u2019a g\u00f6nderilmesiyle meydana getirilen alb\u00fcmler, s\u00fcreli yay\u0131nlar ve foto\u011fraflarla belgelenen sava\u015f\u0131 halk yak\u0131ndan takip edebilmi\u015ftir.<\/p>\n

Ayn\u0131 zamanda propaganda sava\u015f\u0131d\u0131r K\u0131r\u0131m sava\u015f\u0131.\u00a0 Bas\u0131n, tirajlar\u0131 artt\u0131rd\u0131\u011f\u0131 i\u00e7in sava\u015fa sanat\u00e7\u0131lar yollam\u0131\u015f, ancak sava\u015f alan\u0131ndan gelen g\u00f6rsel raporlar \u00fczerine sava\u015ftan deste\u011fini \u00e7ekmi\u015ftir. H\u00fck\u00fcmetler bu raporlara ve haberlere sans\u00fcr getirmek istemi\u015f, ayr\u0131ca propaganda ama\u00e7l\u0131 olarak da d\u00f6nemin teknolojik yenili\u011fi foto\u011fraf\u0131 kullanm\u0131\u015flard\u0131r. Sava\u015fa kat\u0131lan t\u00fcm \u00fclkeler i\u00e7in asker kayb\u0131n\u0131n en b\u00fcy\u00fck sebebi olan salg\u0131n hastal\u0131klar konusunda resim yap\u0131lmam\u0131\u015ft\u0131r. Sadece \u0130ngilizler i\u00e7in bir kahraman olarak g\u00f6r\u00fclen F. Nightingale\u2019in ve hem\u015firelerin betimlendi\u011fi eserler \u00fcretilmi\u015ftir. K\u0131r\u0131m\u2019a giden b\u00fct\u00fcn m\u00fcttefik devletlerin askerleri \u0130stanbul\u2019dan ge\u00e7mi\u015f, yaral\u0131lar ise \u00f6ncelikle \u00dcsk\u00fcdar\u2019a s\u0131tman\u0131n \u00dcsk\u00fcdar\u2019da \u00e7ok g\u00f6r\u00fclmesi nedeniyle daha sonra \u00c7anakkale\u2019ye getirilmi\u015f ve tedavileri burada s\u00fcrd\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Sivastopol\u2019un d\u00fc\u015fmesi ve Rusya\u2019n\u0131n yenilgisini kabul etmesi sonucunda bir anla\u015fma imzalanm\u0131\u015ft\u0131r.<\/p>\n

Bu anla\u015fmaya g\u00f6re Osmanl\u0131 Devleti\u2019nin b\u00fct\u00fcnl\u00fc\u011f\u00fc onaylanm\u0131\u015f, ilk defa bir Avrupa devleti olarak kabul edilmi\u015ftir. Buna kar\u015f\u0131n bu sava\u015f i\u00e7in ilk defa Osmanl\u0131 Devleti yabanc\u0131 devletlere bor\u00e7lanm\u0131\u015ft\u0131r. Rothshild ailesi bizim de hayat\u0131m\u0131za dokunmu\u015ftur art\u0131k.<\/p>\n

K\u0131r\u0131m Sava\u015f\u0131 \u0130stanbul\u2019daki hayat\u0131 derinden etkilemi\u015ftir. Daha \u00f6nce d\u0131\u015far\u0131ya kapal\u0131 olan Osmanl\u0131 toplumu \u0130stanbul\u2019a gelen askerlerin \u0130stanbul\u2019un g\u00fcnl\u00fck ya\u015fam\u0131n\u0131 etkilemesi sonucunda de\u011fi\u015fime u\u011fram\u0131\u015ft\u0131r. Kad\u0131nlar \u015fehir hayat\u0131nda daha \u00e7ok g\u00f6r\u00fcn\u00fcr olmu\u015flar. Ev hayat\u0131ndan sokaktaki ya\u015fam tarz\u0131 de\u011fi\u015fimlerine kadar bu d\u00f6n\u00fc\u015f\u00fcm s\u00fcreci edebiyat ve m\u00fczi\u011fe de konu edilmi\u015ftir.<\/p>\n

K\u0131r\u0131m sava\u015f\u0131ndan bahsedince Mahmudiye Kalyonu\u2019ndan bahsetmemek olmaz. \u0130lahi g\u00fc\u00e7ler taraf\u0131ndan korundu\u011funa inan\u0131lan, adeta bir \u2019Hayalet gemi\u2019 misyonu ta\u015f\u0131yan Mahmudiye Kalyonu, \u00f6zellikle \u0130stanbul\u2019a geli\u015finde halk taraf\u0131ndan b\u00fcy\u00fck bir hayranl\u0131kla izlenirdi. D\u00fcnyan\u0131n en b\u00fcy\u00fck gemisine duyulan hayranl\u0131k, zamanla insan\u00fcst\u00fc varl\u0131klar\u0131n yard\u0131m etti\u011fi bir efsaneye d\u00f6n\u00fc\u015ft\u00fc. Halk aras\u0131ndaki rivayetlere g\u00f6re, K\u0131r\u0131m Harbi ilan edildi\u011finde Hali\u00e7\u2019te demirli olan Mahmudiye, a\u015fka gelerek kendi kendine demirlerini kopar\u0131p k\u00f6pr\u00fclere do\u011fru yol alm\u0131\u015ft\u0131. G\u00fcnden g\u00fcne artan hikayeler bu gemiyi bir efsane haline getirmi\u015fti. Halk, m\u00fcbarek gecelerde ak sakall\u0131, sar\u0131kl\u0131 birtak\u0131m insanlar\u0131n, geminin g\u00fcvertesinde saf tutup namaz k\u0131ld\u0131klar\u0131n\u0131 bile g\u00f6r\u00fcyordu. K\u0131r\u0131m muharebesine Barbaros Hayrettin Bayra\u011f\u0131\u2019n\u0131n bir e\u015fi tak\u0131larak kat\u0131lan Mahmudiye\u2019ye d\u00fc\u015fman donanmas\u0131ndan at\u0131lan g\u00fcllelerin hi\u00e7birinin isabet etmemesi, bu rivayetlerin artarak devam etmesine neden oldu.\u00a0<\/em><\/p>\n

TUNA NEHR\u0130<\/strong><\/p>\n

\u00c7arl\u0131k Rusyas\u0131\u2019n\u0131n Osmanl\u0131lar\u0131 Avrupa\u2019dan \u00e7\u0131kararak kendi topraklar\u0131na katmak, \u0130stanbul\u2019u ele ge\u00e7irmek istemesi, \u0130stanbul\u2019u kendi idaresine ge\u00e7irdikten sonra en b\u00fcy\u00fck arzusu olan s\u0131cak denizlere inme d\u00fc\u015f\u00fcncesiyle ortal\u0131k yine yang\u0131n yerine d\u00f6necektir.<\/p>\n

\u00c7arl\u0131k Rusyas\u0131\u2019n\u0131n 1853 y\u0131l\u0131ndaki K\u0131r\u0131m bozgunun intikam\u0131n\u0131 almak istemesi ve \u00c7arl\u0131k Rusyas\u0131\u2019n\u0131n Hristiyan ve Slav az\u0131nl\u0131klar\u0131 korumak amac\u0131yla Osmanl\u0131 Devleti\u2019nin s\u00fcrekli i\u00e7 i\u015flerine kar\u0131\u015fmaktad\u0131r.<\/p>\n

Sultan Abd\u00fclaziz, Mason Yahudi Pa\u015falar ve tetik\u00e7ileri taraf\u0131ndan ku\u015fat\u0131lm\u0131\u015ft\u0131. Savunma Bakan\u0131 H\u00fcseyin Avni Pa\u015fa ve Sadrazam Mithat Pa\u015fa, (Macaristanl\u0131 bir haham\u0131n o\u011flu) ku\u015fatman\u0131n ba\u015f\u0131nda olanlard\u0131.<\/p>\n

Oysa Sultan Abd\u00fclaziz, Osmanl\u0131 devletine d\u00fcnyan\u0131n \u00fc\u00e7\u00fcnc\u00fc b\u00fcy\u00fck donanmas\u0131n\u0131 kazand\u0131rm\u0131\u015ft\u0131. \u0130lk z\u0131rhl\u0131 sava\u015f gemisini yapt\u0131rd\u0131. Avrupa seyahatine \u00e7\u0131kt\u0131. Kendi iradesi do\u011frultusunda politikalar geli\u015ftirdi. Hukuk kodlamas\u0131 MECELLE\u2019ye katk\u0131da bulundu. K\u0131z \u00f6\u011fretmen okulu ve sanayi mekteplerini kurdu. Osmanl\u0131 tebaas\u0131 hal\u00e2 \u00e7ok zengindi. \u00dclkenin paras\u0131 alt\u0131nd\u0131. Hen\u00fcz Tap\u0131nak\u00e7\u0131 Masonlar\u0131n soygun s\u00fcreci ba\u015flamam\u0131\u015ft\u0131.<\/p>\n

Sultan Abd\u00fcllaziz, 30 May\u0131s 1876 darbesi ile tahttan indirildi. G\u00f6zalt\u0131nda bulunduruldu\u011fu Feriye saray\u0131nda bilekleri kesilmi\u015f olarak \u00f6l\u00fc bulundu.<\/p>\n

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Rus \u00c7arl\u0131\u011f\u0131nda da devletin b\u00fcrokrasisi ve ordusu, 1917 Bol\u015fevik Kom\u00fcnist \u0130htil\u00e2lden \u00e7ok daha \u00f6nce Yahudi Masonlar\u0131n eline ge\u00e7mi\u015fti. 93 Harbinde de Rusya\u2019y\u0131 Osmanl\u0131 Devleti\u2019ne sald\u0131rtan, Rus Yahudi Mason Oligarklar oldu.<\/p>\n

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Osmanl\u0131 ordusunun komutas\u0131, Mason Yahudi Pa\u015falar\u0131n eline ge\u00e7mi\u015fti. Padi\u015fah Abd\u00fclhamid sava\u015fa kar\u015f\u0131 idi. Rus \u00c7ar\u0131 hal\u00e2 Masonik ku\u015fatman\u0131n d\u0131\u015f\u0131nda idi. \u00c7ar da sava\u015f istemiyordu.<\/p>\n

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Abd\u00fclhamid\u2019in sava\u015f\u0131 \u00f6nleyecek g\u00fcc\u00fc ve kimsesi yoktu. Ne zaman ki YILDIZ istihbarat \u00f6rg\u00fct\u00fcn\u00fc kurdu, bu adamlar\u0131n h\u0131z\u0131n\u0131 kesti. Ancak 33 y\u0131l dayanabildi. Sadece ve sadece M\u00fcsl\u00fcmanlardan dev\u015firdi\u011fi YILDIZ istihbarat\u0131 ile ayakta kald\u0131 ve b\u00fcy\u00fck hizmetlerde bulundu.<\/p>\n

 <\/p>\n

Diyebiliriz ki 19. yy. boyunca Ruslarla sava\u015ft\u0131k durduk. Plevne Savunmas\u0131, 1877 y\u0131l\u0131nda Ruslar ile Osmanl\u0131 \u0130mparatorlu\u011fu aras\u0131nda olmu\u015ftur. Plevne’nin savunulmas\u0131 i\u00e7in g\u00f6revlendirilen Osman Pa\u015fa ,Plevne’ye ula\u015ft\u0131\u011f\u0131 g\u00fcn Ruslar taraf\u0131ndan yap\u0131lan taarruza kar\u015f\u0131 gelmi\u015f ve ilk Plevne zaferini kazanm\u0131\u015ft\u0131r. Aradan aylar ge\u00e7mesine ra\u011fmen, hi\u00e7 bir yerden yard\u0131m gelmemi\u015f olmas\u0131na ra\u011fmen Osman Pa\u015fa, savunmadan bir an \u015fa\u015fmam\u0131\u015f, yap\u0131lan b\u00fct\u00fcn teslim olma tekliflerini reddetmi\u015fti. Sonunda, ordunun yiyecek ve sil\u00e2h yedeklerinin t\u00fckenme\u011fe ba\u015flamas\u0131 kar\u015f\u0131s\u0131nda, Plevne \u015fehrinden bir sald\u0131r\u0131 ile \u00e7\u0131kmak karar\u0131 verilmi\u015f, her taraf\u0131 \u00fcst\u00fcn d\u00fc\u015fman kuvvetleri ile \u00e7evrili Plevne\u2019den s\u00fcng\u00fc kuvveti ile \u00e7\u0131kma planlar\u0131 haz\u0131rlanm\u0131\u015ft\u0131r. Bu planlar gere\u011fince ba\u015fta Osman Pa\u015fa oldu\u011fu halde b\u00fct\u00fcn askerler ve komutanlar, 10 aral\u0131k 1877 g\u00fcn\u00fc Vid suyunu ge\u00e7erek \u00fcst\u00fcn d\u00fc\u015fman kuvvetlerine sald\u0131rm\u0131\u015flard\u0131r. \u00c7ok kanl\u0131 bir \u015fekilde ve s\u00fcng\u00fc s\u00fcng\u00fcye \u00e7ok \u00fcst\u00fcn d\u00fc\u015fman kuvvetlerine kar\u015f\u0131 yap\u0131lan bu \u00e7\u0131k\u0131\u015f hareketi s\u0131ras\u0131nda pek \u00e7ok T\u00fcrk askeri \u015fehit d\u00fc\u015fm\u00fc\u015f ve Osman Pa\u015fa Ruslara esir d\u00fc\u015fm\u00fc\u015ft\u00fcr. T\u00fcrk tarihine \u015fanl\u0131 bir destan yazan Osman Pa\u015fa, Plevne\u2019deki bu savunmada g\u00f6sterdi\u011fi \u00fcst\u00fcn ba\u015far\u0131 sebebi ile Gazilik \u00fcnvan\u0131n\u0131 alm\u0131\u015ft\u0131r.<\/p>\n

G\u00f6rd\u00fc\u011f\u00fcm\u00fcz gibi d\u00fcnyan\u0131n o g\u00fcn iki s\u00fcper g\u00fcc\u00fc, her iki taraf\u0131n da komutanlar\u0131 Mason Yahudi. Hedef belli idi, Osmanl\u0131\u2019n\u0131n y\u0131k\u0131lmas\u0131. Osmanl\u0131 komutas\u0131n\u0131 ele ge\u00e7irmi\u015f i\u015fbirlik\u00e7i komutanlar\u0131n\u0131n hedefinde Rus ordusunun \u00f6n\u00fcn\u00fc a\u00e7mak, Balkanlarda M\u00fcsl\u00fcman n\u00fcfusun katli ve s\u00fcrg\u00fcn\u00fc vard\u0131. Bunda ba\u015far\u0131l\u0131 oldular. Ruslar \u0130stanbul Ye\u015filk\u00f6y\u2019e kadar geldiler.<\/p>\n

93 Harbi Osmanl\u0131 Devleti\u2019nin a\u011f\u0131r ma\u011fl\u00fbbiyetiyle neticelenmi\u015ftir. Rumeli T\u00fcrkl\u00fc\u011f\u00fc, Rus birlikleri ve Bulgarlar\u0131n b\u00fcy\u00fck katliam\u0131 sebebiyle, b\u00fcy\u00fck sars\u0131nt\u0131ya u\u011frad\u0131\u011f\u0131ndan, T\u00fcrk n\u00fcfusu az\u0131nl\u0131\u011fa d\u00fc\u015fm\u00fc\u015ft\u00fcr. Son as\u0131r T\u00fcrk tarihinin en b\u00fcy\u00fck g\u00f6\u00e7 facias\u0131 ger\u00e7ekle\u015fmi\u015ftir. Balkanlardan Anadolu\u2019ya uzanan yollar, g\u00f6\u00e7men kafileleriyle dolmu\u015f ve bunlar\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131, yine Ruslar ve Bulgarlar taraf\u0131ndan imha edilmi\u015ftir.<\/p>\n

\u00c7ANAKKALE T\u00dcRK\u00dcS\u00dc<\/strong><\/p>\n

\u2026<\/strong><\/p>\n

Duydunuz mu hi\u00e7 ad\u0131n\u0131
\nO bir doktordu, o bir babayd\u0131\u2026
\n\u00c7ok ac\u0131l\u0131 bir hikayesi vard\u0131r.
\nBilmemiz gereken, anlatmam\u0131z gereken,
\nherkesin okumas\u0131 gereken\u2026
\n\u00c7anakkale Sava\u015f\u0131nda siperlerin gerisinde yaral\u0131 askerlerin en \u00e7ok ihtiya\u00e7 duydu\u011fu \u015fey \u201cmorfin\u201cdi.
\nDoktorlar yaral\u0131 askerlere a\u011fr\u0131 kesici bulmakta zorlan\u0131yorlard\u0131. Bu y\u00fczden bir n\u00f6bet tutuluyordu.
\nHastalar\u0131n ameliyat\u0131 i\u00e7in haz\u0131rlanan \u00e7ad\u0131r\u0131n \u00f6n\u00fcne bir masa kurulmu\u015ftu.
\nSedye ile gelen her yaral\u0131, burada masaya koyuluyordu. Doktorun elinde enjekt\u00f6r, enjekt\u00f6r\u00fcn i\u00e7inde a\u011fr\u0131 kesici.
\nDoktor ilk muayeneyi yap\u0131yordu ve ya\u015fama olas\u0131l\u0131\u011f\u0131 olan, ameliyat edilmesi halinde ya\u015fayaca\u011f\u0131na inand\u0131klar\u0131 askerlere a\u011fr\u0131 kesiciyi yap\u0131yordu.
\nOysa gelen her yaral\u0131n\u0131n a\u011fr\u0131 kesiciye ihtiyac\u0131 vard\u0131. Fakat herkese yetecek kadar a\u011fr\u0131 kesici yoktu.
\nDoktor duygusal karar vermemek i\u00e7in yaral\u0131lar\u0131n y\u00fcz\u00fcne bakmamakta, iyile\u015fme \u015fans\u0131 y\u00fcksek olan yaral\u0131lara a\u011fr\u0131 kesici yapmaktayd\u0131.
\nYine doktorun \u00f6n\u00fcne bir asker getirilir.
\nYaral\u0131n\u0131n a\u011f\u0131r yaralar\u0131na bakan doktor, askerin iyile\u015femeyece\u011fini \u00f6ng\u00f6r\u00fcr ve ona a\u011fr\u0131 kesiciyi yapmaz.
\nO s\u0131rada askerden iniltili bir ses duyulur.
\n\u201cBaba!\u201d
\nHerkesin g\u00f6z\u00fc doktora \u00e7evrilir, yaralar i\u00e7inde k\u0131vranan asker doktorun \u00f6z o\u011fludur.
\nDoktor buna ra\u011fmen yine a\u011fr\u0131 kesiciyi o\u011fluna yapmaz ve bir ka\u00e7 saat sonra da o\u011flu \u015fehit olur.
\nDoktor, \u015fehit olan o\u011flunun cans\u0131z bedenine sar\u0131l\u0131r ve \u015f\u00f6yle der.
\n\u201cAffet o\u011flum, o senin hakk\u0131n de\u011fildi.\u201d<\/p>\n

\u0130\u015fte bu topraklar, hakk\u0131 olmad\u0131\u011f\u0131 i\u00e7in tek bir a\u011fr\u0131 kesiciyi bile o\u011flundan esirgeyen, o g\u00fczel insanlar taraf\u0131ndan vatan yap\u0131lm\u0131\u015ft\u0131r.
\nVe bizim\u2026
\n\u00c7anakkale sava\u015f\u0131n\u0131 kazand\u0131\u011f\u0131m\u0131z o tarihi anlardan biri de hi\u00e7 \u015f\u00fcphesiz, Doktor Tar\u0131k Nusret\u2019in hakk\u0131 olmad\u0131\u011f\u0131 i\u00e7in \u00f6z o\u011fluna a\u011fr\u0131 kesici yapmad\u0131\u011f\u0131 o an\u2019d\u0131r.
\n\u2026<\/p>\n

Bir ba\u015fka hikaye ile anlayal\u0131m \u00c7anakkale\u2019yi\u2026 Kocadere k\u00f6y\u00fcnde b\u00fcy\u00fck bir sarg\u0131 yeri kurulur. Kimi Urfal\u0131, kimi Bosnal\u0131, kimi Ad\u0131yamanl\u0131, kimi G\u00fcr\u00fcnl\u00fc, kimi Halepli \u00e7ok say\u0131da yaral\u0131 getiriliyor… \u00a0Bunlardan biri Lapseki’nin Beyba\u015f K\u00f6y\u00fcndendir ve yaras\u0131 olduk\u00e7a a\u011f\u0131rd\u0131r. Zor nefes al\u0131p vermektedir. Al\u00e7al\u0131p y\u00fckselen g\u00f6\u011fs\u00fcn\u00fc biraz daha tutabilmek i\u00e7in komutan\u0131n\u0131n elbisesine yap\u0131\u015f\u0131r. Nefes al\u0131p vermesi olduk\u00e7a zorla\u015f\u0131r ama tane tane kelimeler d\u00f6k\u00fcl\u00fcr dudaklar\u0131ndan. \u00a0“\u00d6lme ihtimalim \u00e7ok fazla. Ben bir pusula yazd\u0131m arkada\u015f\u0131ma ula\u015ft\u0131r\u0131n…” \u00a0Tekrar derin nefes al\u0131p, defalarca yutkunur: “Ben… Ben k\u00f6yl\u00fcm Lapseki’li \u0130brahim Onba\u015f\u0131dan 1 Mecidiye bor\u00e7 ald\u0131yd\u0131m… Kendisini g\u00f6remedim. Belki \u00f6l\u00fcr\u00fcm. \u00d6l\u00fcrsem s\u00f6yleyin hakk\u0131n\u0131 helal etsin.” \u00a0“Sen merak etme evlad\u0131m” der komutan\u0131, kan\u0131yla k\u0131rm\u0131z\u0131ya boyanm\u0131\u015f aln\u0131n\u0131 eliyle ok\u015far. Ve az sonra komutan\u0131n\u0131n kollar\u0131nda \u015fehit olur ve son s\u00f6z\u00fc de “S\u00f6yleyin hakk\u0131n\u0131 helal etsin” olur… \u00a0Aradan fazla zaman ge\u00e7mez. Oraya s\u00fcrekli yaral\u0131lar getiriliyor. Bunlardan \u00e7o\u011fu daha sarg\u0131 yerine ula\u015ft\u0131r\u0131lmadan \u015fehit d\u00fc\u015f\u00fcyor. \u015eehitlerin \u00fczerinden \u00e7\u0131kan e\u015fyalar, k\u00fcnyeler komutana ula\u015ft\u0131r\u0131l\u0131yor. \u0130\u015fte yine bir k\u00fcnye ve yine bir pusula. Komutan g\u00f6z ya\u015flar\u0131n\u0131 silmeye daha f\u0131rsat bulamam\u0131\u015ft\u0131r. Pusulay\u0131 a\u00e7ar, h\u0131\u00e7k\u0131rarak okur ve oldu\u011fu yere y\u0131k\u0131l\u0131r kal\u0131r. Ellerini y\u00fcz\u00fcne kapat\u0131r, ne titremesine ne de g\u00f6zya\u015flar\u0131na engel olamaz… Pusuladaki not:\u00a0 “Ben Beyba\u015f K\u00f6y\u00fcnden arkada\u015f\u0131m Halil’e 1 Mecidiye bor\u00e7 Verdiydim. Kendisi beni g\u00f6remedi. Biraz sonra taarruza kalkaca\u011f\u0131z. Belki ben d\u00f6nemem. Arkada\u015f\u0131ma s\u00f6yleyin ben hakk\u0131m\u0131 helal ettim.”<\/strong><\/p>\n

<\/strong>HEY ONBE\u015eL\u0130 ONBE\u015eL\u0130<\/strong><\/p>\n

\u00c7anakkale Cephesi, sanki bir \u00f6l\u00fcm de\u011firmeni gibiydi; t\u00fcketti\u011fi \u00f6zellikle gencecik insanlar\u0131n say\u0131s\u0131 haddi hesab\u0131 a\u015fm\u0131\u015ft\u0131. \u0130ngiliz generalinin \u2018Gelibolu\u2019daki kanl\u0131 muharebeler, T\u00fcrk ordusunun \u00e7i\u00e7eklerini t\u00fcketmi\u015ftir\u2019 tespiti bo\u015fa de\u011fildi.
\nKoskoca bir e\u011fitimli gen\u00e7 nesli yutmas\u0131na ra\u011fmen, \u00c7anakkale bir t\u00fcrl\u00fc doymak bilmiyordu.
\nO kadar ki cephede meydana gelen bo\u015fluklar\u0131 doldurmak i\u00e7in, di\u011fer cephelerden asker getirilemedi\u011finden, en yak\u0131n \u00e7evreden ba\u015flayarak, 15 ya\u015f\u0131n \u00fcst\u00fcndeki eli silah tutan b\u00fct\u00fcn gen\u00e7lerin dahi, g\u00f6n\u00fcll\u00fc olup olmad\u0131\u011f\u0131na bak\u0131lmaks\u0131z\u0131n, \u00c7anakkale\u2019ye sevk edilmeleri al\u0131\u015f\u0131lm\u0131\u015f, normal bir hadise haline gelmi\u015fti.
\nO g\u00fcnler, k\u00f6yde, kasabada erke\u011fin kalmad\u0131\u011f\u0131, g\u00fcc\u00fc kuvveti ve boyu posu yerinde olan herkesin asker oldu\u011fu ya da asker olmak zorunda kald\u0131\u011f\u0131, kara g\u00fcnlerdi.
\nBirinci D\u00fcnya Sava\u015f\u0131\u2019nda, Osmanl\u0131 ordusunda insan kayb\u0131 \u00f6yle bir noktaya varm\u0131\u015ft\u0131 ki Harbiye Nezareti, harp b\u00fct\u00fcn h\u0131z\u0131yla s\u00fcrerken, askerleri birka\u00e7 g\u00fcnl\u00fc\u011f\u00fcne de olsa, memleket iznine g\u00f6ndermeye gayret etmi\u015fti.<\/p>\n

\u00c7anakkale Sava\u015f\u0131 s\u0131ras\u0131nda, \u0130tilaf Devletlerinin Nisan 1915\u2019ten itibaren kara \u00e7\u0131kartmas\u0131na ba\u015flamalar\u0131yla birlikte cephede takviye kuvvetlere ihtiya\u00e7 duyulunca Sultan V. Mehmed Re\u015fad bir emir yay\u0131mlayarak Askeri M\u00fckellefiyet Kanunu\u2019nda de\u011fi\u015fiklik yapmak ve lise talebelerini de cepheye \u00e7a\u011f\u0131rmak zorunda kalm\u0131\u015ft\u0131.<\/p>\n

Tokatl\u0131 Halil, 1315 (1897) y\u0131l\u0131nda evin en k\u00fc\u00e7\u00fc\u011f\u00fc olarak d\u00fcnyaya geldi. O d\u00f6nemde, yasa nedeniyle her evde bir erkek, ailesinin g\u00fcvenli\u011fini ve ge\u00e7imini sa\u011flamak i\u00e7in askere al\u0131nmayabiliyordu.\u00a0Evin en k\u00fc\u00e7\u00fck ve tek erke\u011fi oldu\u011fu i\u00e7in cepheye \u00e7a\u011fr\u0131lmayan Halil, g\u00f6n\u00fcll\u00fc olarak sava\u015fa kat\u0131ld\u0131.<\/p>\n

Arkas\u0131nda b\u0131rakt\u0131\u011f\u0131 annesi Rum \u00e7eteciler taraf\u0131ndan \u00f6ld\u00fcr\u00fcld\u00fc, s\u00f6zl\u00fcs\u00fc Hediye’de ka\u00e7\u0131r\u0131ld\u0131. O andan itibaren hayat\u0131 kararan Hediye, uzun bir aradan sonra serbest b\u0131rak\u0131ld\u0131.\u00a0K\u00f6yde bulunan herkes, Hediye hakk\u0131nda k\u00f6t\u00fc konu\u015fup k\u00f6t\u00fc yola d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc s\u00f6yl\u00fcyordu. K\u00f6y\u00fcne d\u00f6nen Halil, t\u00fcm bu anlat\u0131lanlara inan\u0131p Hediye’ye k\u00fcst\u00fc.\u00a0Bu olanlara dayanamayan Hediye, k\u00f6y\u00fc terk edince\u00a0Halil ile asla kavu\u015famad\u0131.<\/p>\n

Hey Onbe\u015fli t\u00fcrk\u00fcs\u00fc, tek bir a\u011f\u0131zdan de\u011fil, Halil ve Hediye’nin kar\u015f\u0131l\u0131kl\u0131 konu\u015fmas\u0131 \u015feklinde s\u00f6ylenmektedir. T\u00fcrk\u00fcde a\u015fa\u011f\u0131da yer alan k\u0131s\u0131mdaki s\u00f6zler de Hediye’ye aittir:<\/p>\n

Giderim Elinizden
\nKurtulam Dilinizden
\nYe\u015fil Ba\u015f \u00d6rdek Olsam
\nSu \u0130\u00e7mem G\u00f6l\u00fcn\u00fczden<\/p>\n

\u00a0<\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

YEN\u0130 CAM\u0130 AVLUSUNDA EZAN SES\u0130 VAR<\/strong><\/p>\n

Balkan Sava\u015flar\u0131 sonras\u0131nda, Selanik kaybedilir. Ama Selanik, y\u00fczy\u0131llar\u0131n T\u00fcrk \u015eehri’dir ve Birinci D\u00fcnya Sava\u015f\u0131nda da Osmanl\u0131 Devleti’ni yaln\u0131z b\u0131rakmaz. \u0130\u015fte Selanikli Hasan da, Yemen’de Osmanl\u0131 i\u00e7in sava\u015fan T\u00fcrkler’den birisidir.<\/p>\n

Hasan, ni\u015fanlanal\u0131 hen\u00fcz birka\u00e7 hafta olmu\u015ftur. Osmanl\u0131’n\u0131n bir cihan harbine girdi\u011finin duyulmas\u0131yla, art\u0131k vatan topra\u011f\u0131 olmayan; ama Osmanl\u0131 s\u0131n\u0131rlar\u0131 i\u00e7inde olmasa bile, T\u00fcrkl\u00fc\u011f\u00fcn\u00fc mutlak suretle koruyan Selanik, Osmanl\u0131’ya asker g\u00f6ndermeye devam edecektir.<\/p>\n

Yemen, yamand\u0131r. Yak\u0131lan a\u011f\u0131tta da s\u00f6ylendi\u011fi gibi, giden gelmez. Harp biter, arap \u00fclkeleri kaybedilir. Buna ra\u011fmen ne Hasan, ne de sava\u015fa giden di\u011fer Selanikliler geri d\u00f6nebilmi\u015flerdir. Ni\u015fanl\u0131s\u0131 Emine, di\u011fer gen\u00e7lerin yavuklular\u0131 ve kar\u0131lar\u0131 gibi, Hasan\u0131n ya \u00f6l\u00fcs\u00fcn\u00fc ya da dirisini beklemektedir art\u0131k.
\nYemen’e gidenlerin hepsinin \u00f6ld\u00fc\u011f\u00fc d\u00fc\u015f\u00fcn\u00fcl\u00fcr o g\u00fcnlerde. Herkeste gidenin sa\u011f d\u00f6nece\u011fi umudu vard\u0131r ama; ayn\u0131 zamanda herkes, gideni \u00f6lm\u00fc\u015f sayar. Bir yan\u0131yla bekler, di\u011fer yan\u0131 kaybetti\u011fini \u00e7oktan kabullenmi\u015ftir. B\u00f6yle g\u00fcnlerin birinde, Emine’ye bir haber gelir: “Hasan geldi!” Emine s\u00f6z\u00fcn gerisini s\u00f6yletmez, bir ko\u015fu meydana gider, Hasan’\u0131 aramaya.
\nEmine, herkesten Hasan’\u0131 sorar. Sorduk\u00e7a kar\u015f\u0131s\u0131ndaki susar, kar\u015f\u0131s\u0131ndakiler sustuk\u00e7a Emine k\u0131zar, k\u0131zd\u0131k\u00e7a daha fazla, daha fazla sorar. En sonunda, Hatice Molla Emine’nin kolundan tutar, Balkan Sava\u015f\u0131’nda g\u00e2vurun y\u0131kt\u0131\u011f\u0131 caminin yerine yapt\u0131klar\u0131 camiye, Yeni Cami’ye g\u00f6t\u00fcr\u00fcr.
\nEmine \u015fa\u015fk\u0131n, \u00f6nce anlayamaz olup biteni. Hatice Molla’ya bakar, Hatice Molla yere bakmaktad\u0131r. Sa\u011fda solda a\u011fla\u015fan kad\u0131nlar. Yemen’e giden, gelmi\u015ftir ama; sa\u011f de\u011fil, selamet de\u011fil. Dizleri bo\u015fan\u0131r, yere \u00e7\u00f6ker; \u00e7\u00f6kt\u00fc\u011f\u00fc anda minareden bir ezan sesi y\u00fckselir.<\/p>\n

Vakit ge\u00e7tik\u00e7e Emine’nin cami avlusundaki \u00e7\u00f6k\u00fc\u015f\u00fc, ayn\u0131 anda ezan\u0131n y\u00fckseli\u015fi, Emine’nin dayanamay\u0131p Hasan’\u0131n beylik tabancas\u0131yla intihar edi\u015fi dilden dile yay\u0131l\u0131r.<\/p>\n

Hik\u00e2ye, Selanik’ten \u00e7\u0131kar, t\u00fcrk\u00fc olur, kulaktan kula\u011fa, Emine’yle Hasan’\u0131n memleketine geri gelir.<\/p>\n

T\u00fcrk\u00fcy\u00fc yakan \u00e7ok aran\u0131r, bulunamaz. Kimilerine g\u00f6re “\u0130stanbul’dan Selanik’e gelen gezgin bir ozan” yakm\u0131\u015ft\u0131r t\u00fcrk\u00fcy\u00fc; kimileri “T\u00fcrk\u00fcy\u00fc Hatice Molla yakm\u0131\u015ft\u0131r. Hik\u00e2yeyle birlikte t\u00fcrk\u00fc de Selanik’ten \u00e7\u0131km\u0131\u015ft\u0131r.” der.<\/p>\n

KARA TREN<\/strong><\/p>\n

Bilindi\u011fi gibi d\u00fcnyada ilk demiryolu, 1825\u2019lerde \u0130ngiltere\u2019de d\u00f6\u015fenmi\u015ftir. Fabrikalardan sonra, sanayi devrinin en b\u00fcy\u00fck simgesi olan demiryollar\u0131, Osmanl\u0131 Devleti \u2019ne, bir\u00e7ok yenili\u011fe g\u00f6re daha erken girmi\u015ftir. Daha 1830\u2019larda demiryollar\u0131n\u0131n yap\u0131m\u0131 projelendirilmi\u015f, yap\u0131m \u00e7al\u0131\u015fmalar\u0131 ise y\u00fczy\u0131l ortalar\u0131nda ba\u015flat\u0131lm\u0131\u015ft\u0131r. 1914\u2019e var\u0131ld\u0131\u011f\u0131nda, imparatorlu\u011fun Avrupa, Anadolu ve M\u0131s\u0131r dahil Arap topraklar\u0131nda d\u00f6\u015fenmi\u015f ve i\u015fletmeye sokulmu\u015f olan demiryollar\u0131n\u0131n uzunlu\u011fu 12 bin km\u2019yi a\u015fm\u0131\u015ft\u0131r. Bu demiryollar\u0131, Osmanl\u0131 Devleti\u2019ni, Avrupa\u2019n\u0131n a\u011f\u0131r bast\u0131\u011f\u0131 d\u00fcnya ekonomisine daha s\u0131k\u0131 ba\u011flaman\u0131n yan\u0131 s\u0131ra, bir zamanlar uzak ve huzursuz olan vil\u00e2yetler \u00fczerinde Osmanl\u0131 Devleti\u2019nin \u0130dar\u00ee ve asker\u00ee denetimini de g\u00fc\u00e7lendirmi\u015ftir. Ama yine de, demiryollar\u0131n\u0131n yap\u0131m\u0131 ve i\u015fletilmesi, Osmanl\u0131n\u0131n Avrupa\u2019ya ba\u011f\u0131ml\u0131l\u0131\u011f\u0131n\u0131 daha fazla art\u0131rm\u0131\u015ft\u0131r. Demiryollar\u0131n\u0131n b\u00fcy\u00fck b\u00f6l\u00fcm\u00fc, yabanc\u0131 sermaye taraf\u0131ndan yap\u0131lm\u0131\u015ft\u0131r. Osmanl\u0131 demiryollar\u0131na yap\u0131lan yat\u0131r\u0131m\u0131n % 90\u2019\u0131 yabanc\u0131 olup, yabanc\u0131 sermaye i\u00e7indeki en b\u00fcy\u00fck pay ise Fransa\u2019ya aittir. Ayr\u0131ca, yap\u0131m i\u00e7in gereken teknolojik uzmanl\u0131k da -Osmanl\u0131 Devleti\u2019nde hen\u00fcz hi\u00e7 bulunmad\u0131\u011f\u0131ndan- t\u00fcm\u00fcyle Avrupa\u2019dan sa\u011flanm\u0131\u015ft\u0131r. Dahas\u0131, tek dikkate de\u011fer istisna olan Hicaz Demiryolu d\u0131\u015f\u0131nda, Osmanl\u0131 demiryollar\u0131, hemen hemen tamam\u0131 yabanc\u0131lar taraf\u0131ndan i\u015fletilmi\u015f, y\u00f6netilmi\u015f ve denetlenmi\u015ftir. Bir ba\u015fka deyi\u015fle, Osmanl\u0131 \u00fclkesindeki demiryollar\u0131nda a\u015fa\u011f\u0131 kademelerde Osmanl\u0131 tebaas\u0131 i\u015f\u00e7iler \u00e7al\u0131\u015ft\u0131r\u0131l\u0131yordu ama sermaye, ara\u00e7, gere\u00e7 ve y\u00f6netim, Avrupal\u0131lara aittir. Avrupal\u0131lar ise demiryolunu ula\u015fabildikleri yerleri s\u00f6m\u00fcrgele\u015ftirmekte kullanm\u0131\u015flard\u0131.<\/p>\n

Alman\u2019a Ba\u011fdat Demiryolu d\u00f6\u015fensin diye nice taviz vermedik mi? Kar\u015f\u0131l\u0131\u011f\u0131nda Sultanahmet\u2019e Alman \u00c7e\u015fmesi dikecek 2. Wilhelm\u2019i \u0130slam\u0131n kurtar\u0131c\u0131s\u0131 olarak \u201chac\u0131\u201d ilan etmedik mi? Ayn\u0131 Alamanya\u2019ya 196\u2019larda i\u015f\u00e7i g\u00f6nderirken de kara trenin \u00e7alan d\u00fcd\u00fc\u011f\u00fc nice ayr\u0131l\u0131klar\u0131ng\u00fcftesi de\u011fil miydi? Y\u0131l 1915\u2026 Osmanl\u0131n\u0131n bir\u00e7ok cephede sava\u015ft\u0131\u011f\u0131, her t\u00fcrden levaz\u0131m\u0131n gerekli oldu\u011fu gibi her \u015feyden \u00f6nce sava\u015facak askerin de gerekli oldu\u011fu y\u0131llar. B\u00fcy\u00fck kay\u0131plar\u0131n verildi\u011fi, gidenlerin geri d\u00f6nmedi\u011fi \u00e7o\u011funun ak\u0131betinin bilinemedi\u011fi g\u00fcnler\u2026 \u0130nsan\u0131m\u0131z istasyonlarda sabahl\u0131yor, \u00fcmitle beklenen kara trenler kara haber getiriyor \u00e7o\u011fu zaman. Analar\u0131n, bac\u0131lar\u0131n, e\u015flerin, g\u00f6zleri a\u011flamaktan fersiz d\u00fc\u015fm\u00fc\u015f \u00e7aresiz bir bekleyi\u015f s\u00fcr\u00fcyor\u2026 Bekledikleri bir defa \u00f6lm\u00fc\u015f ama her kara tren geli\u015finde sevenler bir defa daha \u00f6l\u00fcyor\u2026 Yorgun, bitkin ve ba\u015f\u0131 e\u011fik kara tren ac\u0131 bir \u00e7\u0131\u011fl\u0131k atarak uzakla\u015f\u0131rken kad\u0131nlar\u0131n inad\u0131na ya\u015fatmaya \u00e7al\u0131\u015ft\u0131klar\u0131 \u00fcmitleri, o korkun\u00e7 bekleyi\u015fleri de bir a\u011f\u0131ta d\u00f6n\u00fc\u015f\u00fcyor\u2026<\/p>\n

BURASI HU\u015eTUR (YEMEN Y\u00dcRK\u00dcS\u00dc)<\/strong><\/p>\n

Osmanl\u0131 Devleti bu s\u0131rada Balkan Sava\u015flar\u0131 ile me\u015fguld\u00fcr. \u0130ngiltere\u2019nin Asya ve Afrika\u2019daki kolonilerine a\u00e7\u0131lan yollar\u0131n g\u00fcvenli\u011fini sa\u011flama \u00e7abas\u0131, Arap vilayetlerini denizden \u0130ngiliz sald\u0131r\u0131lar\u0131na a\u00e7\u0131k hale getirmi\u015ftir. Ku\u015fkusuz Yemen\u2019de \u0130ngiltere\u2019nin kendi g\u00fcvenli\u011fi i\u00e7in ele ge\u00e7irmeyi d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc topraklardan biri haline gelmi\u015ftir. Osmanl\u0131 Yemen \u00e7\u00f6llerinde zorlu bir sava\u015fa tutulmu\u015ftur. Yemen\u2019de Osmanl\u0131\u2019ya kar\u015f\u0131 bir yandan da isyan hareketleri ba\u015flam\u0131\u015ft\u0131r.<\/p>\n

Divanlar kurulur, sava\u015f ve \u015fartlar\u0131 haftalar boyu tart\u0131\u015f\u0131l\u0131p durulur. Sonunda Yemen ellerine, vilayetlerden birinde olu\u015fturulacak bir alayla gidilmesinin m\u00fcmk\u00fcn oldu\u011funa karar verilir. D\u00fc\u015f\u00fcn\u00fcl\u00fcr ki; bir tek vilayetten birlik olu\u015fturulursa, bunlar hep akraba ve h\u0131s\u0131m olacaklar\u0131 i\u00e7in birbirlerine ba\u011fl\u0131l\u0131k ve dayan\u0131\u015fmalar\u0131 ile sava\u015f alan\u0131ndan ka\u00e7malar\u0131 s\u00f6z konusu olmaz. Haberler sal\u0131n\u0131r, Osmanl\u0131n\u0131n d\u00f6rt bir yan\u0131ndan uzun beklemelere kar\u015f\u0131n istekli \u00e7\u0131kmaz bu olu\u015fuma. Asl\u0131nda istek olmas\u0131na olur da Osmanl\u0131n\u0131n istedi\u011fi gibi olmaz. De\u011fi\u015fik vilayetlerden \u00e7\u0131kan bu g\u00f6n\u00fcll\u00fc say\u0131s\u0131 da yeterli olmaz. Bu s\u0131rada Mu\u015f\u2019tan Bulan\u0131k, Malazgirt ve Varto\u2019dan bir ses y\u00fckselir Osmanl\u0131ya; \u201chepimiz var\u0131z, g\u00f6n\u00fcll\u00fcy\u00fcz Yemen \u00e7\u00f6llerine gitmeye\u201d Osmanl\u0131ya haber iletilir. Yetkililer bakar say\u0131 yeterli, karar verilir ve Yemen \u00e7\u00f6llerine Mu\u015f\u2019tan olu\u015fturulan bir redif alay\u0131 g\u00f6nderilir. Yemen\u2019e gidilmesine gidilir ama hi\u00e7biri de geri d\u00f6nemez. \u0130\u015fte bu t\u00fcrk\u00fc gidip de gelemeyen o isimsiz kahramanlar\u0131n Mu\u015f\u2019ta kalan sevgililerinin sesi, \u00f6zlemi, elemi ve de ac\u0131s\u0131d\u0131r.<\/p>\n

B\u0130TL\u0130S\u2019TE BE\u015e M\u0130NARE<\/strong><\/p>\n

Rus i\u015fgali s\u0131ras\u0131nda\u00a0<\/em>Bitlis<\/em><\/a>\u00a0bir harabe \u015fehir haline gelmi\u015ftir. Zorlu m\u00fccadelelere giren bu millet sonunda bu giri\u015fti\u011fi bu yi\u011fit\u00e7e m\u00fccadeleyi kazanm\u0131\u015f ve d\u00fc\u015fman Bitlis\u2019i,\u00a0<\/em>Van<\/em><\/a>\u2019\u0131 terk edip gitmi\u015ftir. Bitlis\u2019ten d\u00fc\u015fman\u0131n \u00e7ekilip gitmesinden sonra\u00a0<\/em>sava\u015f<\/em><\/a>\u00a0esnas\u0131nda Bitlis\u2019ten yaral\u0131 ve peri\u015fan halde g\u00f6\u00e7 eden bir baba ve o\u011ful, Bitlis\u2019e d\u00f6nmek \u00fczere yola \u00e7\u0131karak \u015fehre hakim konumdaki Dideban Da\u011f\u0131 ete\u011fine gelmi\u015fler. Babas\u0131, \u015fehirde bir canl\u0131 kal\u0131p kalmad\u0131\u011f\u0131n\u0131 \u00f6\u011frenmek i\u00e7in o\u011flunu \u015fehre g\u00f6ndermi\u015f… Baba orada hasta ve bitkin bir halde beklerken bir s\u00fcre sonra o\u011flu geri d\u00f6nm\u00fc\u015f ve uzaktan babas\u0131na \u015f\u00f6yle seslenmi\u015f: Baba \u015fehirde ya\u015fama dair hi\u00e7bir iz yok; Bitlis\u2019te sadece be\u015f tane minare ayakta kalm\u0131\u015f; geriye kalan her \u015fey harap olmu\u015f… Bunu duyan baba adeta y\u0131k\u0131lm\u0131\u015f. \u00c7\u00fcnk\u00fc t\u00fcm sevdikleri, hat\u0131ralar\u0131, evini bark\u0131n\u0131, yeri yurdu bu topraklarda idi. Baba bulundu\u011fu yere diz \u00e7\u00f6km\u00fc\u015f ve o\u011flunu yan\u0131na \u00e7a\u011f\u0131rarak kanl\u0131 g\u00f6zya\u015flar\u0131 i\u00e7inde bu a\u011f\u0131d\u0131 yakm\u0131\u015f…<\/em><\/p>\n

\u00c7ALIN DAVULLARI (SELAN\u0130K T\u00dcRK\u00dcS\u00dc)<\/strong><\/p>\n

Sava\u015f zamanlar\u0131 \u00f6l\u00fcmler yaln\u0131zca baruttan olmaz. D\u00fc\u015fman\u0131n\u0131n mermisi, topu t\u00fcfe\u011fi can almaz yaln\u0131z. Bir de yokluk vard\u0131r d\u00fc\u015fman kadar tehlikeli olan, a\u00e7l\u0131k ve hastal\u0131k. Bula\u015f\u0131c\u0131 hastal\u0131klar k\u0131rar ge\u00e7irir insanlar\u0131 sivil asker ay\u0131rd etmeksizin.<\/p>\n

R\u00fcstem A\u011fa Selanik \u00e7ar\u015f\u0131s\u0131nda kuma\u015f satan ve etraf\u0131nda sevilip say\u0131lan bir esnaft\u0131r. Bir g\u00fcn d\u00fckkan\u0131na \u00e7evre k\u00f6ylerin birinden Mehmet ad\u0131nda bir gen\u00e7 gelir al\u0131\u015f veri\u015f i\u00e7in, kuma\u015flara bakarken R\u00fcstem A\u011fa\u2019yla da sohbet ederler. Asl\u0131nda Mehmet Selanik\u2019e i\u015f aramak i\u00e7in gelmi\u015ftir ve R\u00fcstem A\u011fa\u2019n\u0131n da g\u00f6z\u00fc Mehmet\u2019i tutunca d\u00fckkanda \u00e7al\u0131\u015fmaya ba\u015flar. Hem i\u015fi \u00e7abuk \u00f6\u011frenir hem de R\u00fcstem A\u011fa\u2019n\u0131n g\u00fcvenini kazan\u0131r. Gel zaman, git zaman Mehmet R\u00fcstem A\u011fa\u2019n\u0131n k\u0131z\u0131 Fitnat\u2019a g\u00f6nl\u00fcn\u00fc kapt\u0131r\u0131r, aileler de uygun g\u00f6r\u00fcnce d\u00fc\u011f\u00fcn haz\u0131rl\u0131klar\u0131 ba\u015flar.<\/p>\n

O s\u0131rada Selanik\u2019te kolera salg\u0131n\u0131 ba\u015flar ve hastal\u0131k halk\u0131 k\u0131r\u0131p ge\u00e7irir. D\u00fc\u011f\u00fcne bir hafta kala Fitnat yataklara d\u00fc\u015fer, kolera onu da bulmu\u015ftur, g\u00fcnden g\u00fcne sarar\u0131p solan Fitnat yak\u0131nda \u00f6lece\u011fini bildi\u011finden i\u00e7indeki ac\u0131y\u0131, duygular\u0131 t\u00fcrk\u00fcye d\u00f6ker ve d\u00fc\u011f\u00fcn\u00fcne \u00fc\u00e7 g\u00fcn kala \u00f6l\u00fcr\u2026 Mehmet \u00e7ok sevdi\u011fi Fitnat\u2019\u0131n mezar\u0131n\u0131 kendi kazar ve onun yar\u0131m b\u0131rakt\u0131\u011f\u0131 t\u00fcrk\u00fcy\u00fc de i\u00e7ini yakan ac\u0131y\u0131 hayk\u0131rarak tamamlar.<\/p>\n

VURUN ANTEPL\u0130LER NAMUS G\u00dcN\u00dcD\u00dcR<\/strong><\/p>\n

D\u00fcnyan\u0131n en geli\u015fmi\u015f silahlar\u0131yla donat\u0131lm\u0131\u015f d\u00fc\u015fman ordular\u0131 Anadolu \u015fehirlerini bir bir i\u015fgal ederken, bu i\u015fgallerden birisi de Antep’de ya\u015fanmaktayd\u0131. Kahraman T\u00fcrk insan\u0131 bu haks\u0131z i\u015fgallere kar\u015f\u0131 g\u00f6\u011fs\u00fcn\u00fc siper ediyordu. Bu kahramanlardan biri de Antep’i, bir k\u00f6pr\u00fc ba\u015f\u0131nda \u00f6l\u00fcm\u00fcne savunan \u015eahin Bey’di. \u015eahin Bey, Gaziantep’imizin korunmas\u0131nda, birka\u00e7 kahraman arkada\u015f\u0131 ile k\u00f6pr\u00fc ba\u015f\u0131n\u0131 tutarak, d\u00fc\u015fman s\u00fcr\u00fclerini yurduna sokmayan, korkusuz T\u00fcrk kahraman\u0131d\u0131r. Bu kahraman T\u00fcrk evlad\u0131, \u00e7ok say\u0131daki, kendi birli\u011finden kat kat fazla d\u00fc\u015fman askerleri kar\u015f\u0131s\u0131nda y\u0131lmadan, aslanlar gibi sava\u015fm\u0131\u015ft\u0131r. B\u00f6l\u00fck komutan\u0131 Te\u011fmen \u015eahin bey, Antep’e girmek isteyen Frans\u0131zlar\u0131n 600 ki\u015filik donanmas\u0131na kar\u015f\u0131 200 ki\u015filik b\u00f6l\u00fc\u011f\u00fcyle, Elma k\u00f6pr\u00fcs\u00fc \u00fczerinde \u00e7arp\u0131\u015farak d\u00fc\u015fmana a\u011f\u0131r kay\u0131plar verdirmesine ra\u011fmen Frans\u0131z donanmas\u0131n\u0131n kar\u015f\u0131s\u0131nda daha fazla direnemeyeceklerini anlar.
\nAskerler:
\n\u201cGeriye \u00e7ekilelim komutan\u0131m\u2026\u201d
\n\u015eahin bey:
\n\u201cSiz \u00e7ekilebilirsiniz. Ben \u00e7arp\u0131\u015fmaya devam edece\u011fim\u2026\u201d
\nAskerler:
\n\u201cAma komutan\u0131m, yaln\u0131z ba\u015f\u0131na ne yapars\u0131n bunca d\u00fc\u015fmana kar\u015f\u0131\u2026\u201d
\n\u015eahin bey geriye d\u00f6ner ve \u015f\u00f6yle der:
\n\u201cBen Anteplime s\u00f6z vermi\u015fim a\u011fam. Frans\u0131z ara\u00e7lar\u0131 cesedimi ezmeden Antep\u2019ime giremeyecekler\u2026\u201d
\nFrans\u0131zlar \u015eahin Bey\u2019in kuvvetleri \u00fczerine son kez top ve makineli t\u00fcfeklerle sald\u0131rd\u0131lar.
\nTop ve mermi ya\u011fmuru alt\u0131nda sadece t\u00fcfekle kar\u015f\u0131 koyman\u0131n \u00f6l\u00fcmle neticelenece\u011fini anlayan \u015eahin Bey\u2019in kuvvetleri geri \u00e7ekilmeye ba\u015flarlar\u2026
\n\u015eahin Bey\u2019in yak\u0131n\u0131nda bulunan arkada\u015flar\u0131 birlikte \u00e7ekilmek i\u00e7in \u015eahin Bey\u2019e \u0131srar ederler. O, \u00e7ekilmeyi her defas\u0131nda reddeder. Elmal\u0131 K\u00f6pr\u00fcs\u00fc ta\u015flar\u0131n\u0131 kendine siper ederek Frans\u0131zlara ate\u015f etmeye devam eder. Ate\u015f edecek kur\u015funu kalmay\u0131nca d\u00fc\u015fmana s\u00fcng\u00fcs\u00fc ile sald\u0131r\u0131r. \u015eahin Bey, Frans\u0131z kur\u015funlar\u0131na hedef olduktan sonra, d\u00fc\u015fman\u0131n s\u00fcng\u00fcleri alt\u0131nda 28 Mart 1920 tarihinde \u015fehit olur.
\nAc\u0131 haber \u015fehre tez zamanda ula\u015f\u0131r. \u015eahin Bey\u2019in naa\u015f\u0131n\u0131, y\u00f6renin di\u011fer bir kahraman\u0131 olan Karay\u0131lan, kuca\u011f\u0131nda \u015fehre kadar ta\u015f\u0131r.<\/p>\n

Karay\u0131lan\u2019dan da bahsetmemek olmaz.<\/p>\n

Do\u011fu cephesi komutan\u0131 Kaz\u0131m Karabekir’den bir g\u00fcn kendisine bir telgraf\u00a0gelir;\u00a0\u201cD\u00fc\u015fman Kilis’ten Antep\u2019e girmek \u00fczeredir. D\u00fc\u015fman\u0131 Antep’e sokmay\u0131n\u0131z! G\u00f6zlerinden \u00f6perim. Komutan\u0131n Kaz\u0131m Karabekir\u201d<\/strong>\u00a0Karay\u0131lan bunu\u00a0bir emir kabul etti ve sava\u015f haz\u0131rl\u0131klar\u0131na ba\u015flad\u0131.<\/p>\n

Atmal\u0131 a\u015firetinden 82 g\u00f6n\u00fcll\u00fc akrabas\u0131n\u0131 \u00e7ete olarak toplad\u0131. 1600 ba\u015f hayvan\u0131n\u0131 satarak hi\u00e7 kimseden yard\u0131m ve destek almadan \u00e7etelerini donatt\u0131.<\/p>\n

Annesi Ay\u015fe \u201cYavrum sen bu kadar mal\u0131 m\u00fclk\u00fc sat\u0131p nereye gidiyorsun? Sen deli misin?<\/strong>\u201d der. Karay\u0131lan; \u201cAna Ana sen do\u011fuda Ruslar\u0131n- Ermenilerin yapt\u0131klar\u0131n\u0131 g\u00f6rseydin, \u015fimdi sen de durmaz giderdin<\/strong>\u201d dedi.<\/p>\n

Antep’e giren Karay\u0131lan 82 \u00e7etesi ile birlikte Karag\u00f6z Camii’ne yerle\u015fti. Daha sonra \u00e7etesi 150’yi buldu. Bu arada Karay\u0131lan Antep cezaevinin kap\u0131lar\u0131n\u0131 a\u015ft\u0131rm\u0131\u015f, h\u00fck\u00fcmlerin ellerine silah vermi\u015f \u00e7etesine yeni g\u00f6n\u00fcl\u00fcler katm\u0131\u015ft\u0131r.<\/p>\n

Karay\u0131lan 24 May\u0131s 1920 sabah\u0131 kalkar her zaman oldu\u011fu gibi beyaz\u00a0kefenini giyer, sabah namaz\u0131n\u0131 k\u0131ld\u0131ktan sonra kam\u00e7\u0131 ve g\u00fcm\u00fc\u015f sapl\u0131 kamas\u0131n\u0131 Karag\u00f6z camii imam\u0131 Mehmet \u00d6mer’e teslim eder\u00a0\u201cHocam ben cepheden d\u00f6nersem emanetimi geri verirsin. \u015eehit olursam bunlar\u0131 k\u00f6ydeki k\u0131z\u0131m Selvi’ye verirsin\u201d<\/strong>\u00a0der.<\/p>\n

\u0130\u015fte o g\u00fcn bu g\u00fcnd\u00fcr 24 May\u0131s 1920 Sar\u0131msak tepede zorlu bir sava\u015ftan sonra d\u00fc\u015fman ka\u00e7maya ba\u015flay\u0131nca sevinerek mevzi de\u011fi\u015ftirmek aya\u011fa kalkan\u00a0Karay\u0131lan<\/strong>, Hayri Efendi’nin ba\u011f\u0131n\u0131n \u00e7itinin \u00fczerinden ge\u00e7erken talihsiz\u00a0bir kur\u015fun g\u00f6\u011fs\u00fcn\u00fc par\u00e7alam\u0131\u015ft\u0131r. O g\u00fcn kendisi ile birlikte 19 arkada\u015f\u0131\u00a0daha \u015fehit olmu\u015ftur.\u00a0Sar\u0131msak tepe<\/strong>\u00a0Karay\u0131lan’\u0131n son cephesi olmu\u015ftur. Antep iki ay i\u00e7erisinde kader arkada\u015f\u0131 olan iki kahraman\u0131 kaybetmi\u015f olup\u00a0\u015eahin Bey ve Karay\u0131lan \u015fehid olmu\u015flard\u0131r. Antep\u2019li bu sava\u015fta 6347 \u015fehit vermi\u015ftir.<\/p>\n

 <\/p>\n

\u00c7IRPINIRDIN KARADEN\u0130Z<\/strong><\/p>\n

\u00c7\u0131rp\u0131n\u0131rd\u0131n Karadeniz \u015fiiri, 1914’de Osmanl\u0131 Devleti’nin I. D\u00fcnya Sava\u015f\u0131’na girmesini heyecanla takip eden Azerbaycan \u015fairi Ahmet Cevat Hac\u0131beyli taraf\u0131ndan yaz\u0131ld\u0131.<\/p>\n

\u015eiir, Nuri Killigil \u00a0Pa\u015fa’n\u0131n kumandas\u0131nda Osmanl\u0131 askerlerinin Azerbaycan T\u00fcrklerini, Ermeni ve Rus soyk\u0131r\u0131m\u0131ndan kurtarmak i\u00e7in yapt\u0131\u011f\u0131 fedak\u00e2rl\u0131\u011fa atfen\u00a0 bestelenmi\u015ftir. 1937 de Stalin taraf\u0131ndan “T\u00fcrk<\/strong><\/a>\u00a0casuslu\u011fu ve T\u00fcrklere yard\u0131m etme” su\u00e7lamas\u0131yla kur\u015funa dizilen Azerbaycan \u015fairi Ahmet Cevad’\u0131n bu \u015fiiri, bug\u00fcn T\u00fcrk topraklar\u0131nda pop\u00fcler olmu\u015f \u015fiirlerdendir.<\/p>\n

 <\/p>\n

Ahmet Cevat, Ermeni mezalimine u\u011frayan Kars, Ardahan ve Oltu’ya “Bak\u00fc m\u00fcsl\u00fcman cemiyeti hayriyesi” adl\u0131 kurulu\u015f kanal\u0131yla gelmi\u015f ve buradaki insanlara yard\u0131m etmi\u015ftir.<\/p>\n

Yeri gelmi\u015fken Boraltan K\u00f6pr\u00fcs\u00fc facias\u0131ndan da bahsedelim. Rus Bol\u015fevikler taraf\u0131ndan 1920 de i\u015fgal edilen Azerbaycan 2. D\u00fcnya sava\u015f\u0131nda mecburen Ruslar\u0131n yan\u0131nda yer ald\u0131, Rus ordusuna asker verdi, \u00e7ok say\u0131da Azerbaycan T\u00fcrk\u00fc yok yere hayat\u0131n\u0131 kaybetti, sakat kald\u0131 veya Almanlara esir d\u00fc\u015ft\u00fc. Sava\u015ftan sonra Stalin Azerbaycan\u2019da cad\u0131 av\u0131 ba\u015flatt\u0131, bir \u00e7ok Azerbaycan T\u00fcrk\u00fcn\u00fc, \u00f6zellikle Almanlara esir d\u00fc\u015fenleri\u00a0 Almanlarla i\u015fbirli\u011fi yapt\u0131klar\u0131 gerek\u00e7esiyle zindanlara att\u0131rd\u0131, Sibirya\u2019ya s\u00fcrd\u00fc, kur\u015funa dizdirdi. Bu bask\u0131lardan ka\u00e7an doktor, hakim, m\u00fchendis ve \u00f6\u011fretmenlerden olu\u015fan 146 Azerbaycan T\u00fcrk\u00fc\u00a0ayd\u0131n 1944 y\u0131l\u0131nda \u0130ran\u2019a ka\u00e7t\u0131lar, oradan da Aras Nehri \u00fczerinden Boraltan K\u00f6pr\u00fcs\u00fc\u2019n\u00fc ge\u00e7erek\u00a0ana yurtlar\u0131 bildikleri\u00a0T\u00fcrkiye\u2019ye s\u0131\u011f\u0131nd\u0131lar.<\/p>\n

O tarihte Almanlar yenildi, T\u00fcrkiye de tarafs\u0131zl\u0131ktan \u00e7ark ederek Mihver devletlerden uzakla\u015f\u0131p M\u00fcttefiklerin saf\u0131na kayd\u0131. Sovyet Kom\u00fcnist rejim ka\u00e7an Azerileri takip ederek yerlerini tespit etti ve T\u00fcrkiye\u2019den istedi. Bu 146 Azeri\u2019yi zaman\u0131n \u0130smet \u0130n\u00f6n\u00fc h\u00fck\u00fcmeti hi\u00e7 \u00e7ekinmeden trenlere doldurtarak tekrar huduttaki Boraltan K\u00f6pr\u00fcs\u00fc\u2019ne naklettirdi. \u00c7ekingen, ihtiyatl\u0131 ve cesaretsiz olmas\u0131yla bilinen \u0130n\u00f6n\u00fc asl\u0131nda Ruslardan korkmu\u015fsa da bunu \u201cMisak-\u0131 Milli hudutlar\u0131 d\u0131\u015f\u0131nda T\u00fcrk unsuru kabul etmiyoruz<\/strong>\u201d gerek\u00e7esiyle kamufle etmi\u015fti.\u00a0D\u00f6nemin h\u00fck\u00fcmeti, Aras Nehri\u2019nin kenar\u0131ndaki s\u0131n\u0131rdaki karakola telgraf \u00e7ekti, \u0130n\u00f6n\u00fc i\u015f ba\u015f\u0131nda o zaman, ve m\u00fcltecilerin iade i\u015fleminin ger\u00e7ekle\u015ftirilmesini istedi. Karakol komutan\u0131 g\u00f6zlerine inanamad\u0131. Emri defalarca teyit ettirdi. Ancak Ankara\u2019dan kesin ve net emir geldi, \u201cAzerileri teslim edin<\/strong>\u201c. Durumu anlayan Azerbaycan T\u00fcrkleri, T\u00fcrk askerlerinin boynuna sar\u0131l\u0131p yalvard\u0131lar, \u201cNe olur bizi teslim etmeyin. Bizi burada siz kur\u015funa dizin, kendi topra\u011f\u0131m\u0131zda, kendi \u00f6z garda\u015f\u0131m\u0131z\u0131n, kendi bayra\u011f\u0131m\u0131z\u0131n alt\u0131nda bizi \u00f6ld\u00fcr\u00fcn. Da\u011fa sal\u0131n bizi, kurtlar par\u00e7alas\u0131n cesetlerimizi de vermeyin bizi K\u0131z\u0131l Moskof\u2019a<\/strong>\u201d dediler. Ancak Ankara\u2019dan gelen emir netti. Boraltan K\u00f6pr\u00fcs\u00fc\u2019n\u00fc ge\u00e7en Azerbaycan T\u00fcrkleri, k\u00f6pr\u00fcn\u00fcn hemen kar\u015f\u0131s\u0131nda T\u00fcrk askerlerinin, T\u00fcrk subaylar\u0131n\u0131n g\u00f6zleri \u00f6n\u00fcnde elleri ba\u011flanm\u0131\u015f olarak infaz edildiler. Karakol komutan\u0131n\u0131n bu elim manzara sonras\u0131nda intihar ederek can\u0131na k\u0131yd\u0131\u011f\u0131 s\u00f6ylenir.<\/p>\n

 <\/p>\n

HUMA KU\u015eU<\/strong><\/p>\n

Efsanevi ku\u015flar vard\u0131r k\u00fclt\u00fcrlerde, asl\u0131nda hi\u00e7 olmayan; Z\u00fcmr\u00fct-\u00fc anka, simurg, h\u00fcma ve kakn\u00fcs gibi\u2026<\/p>\n

Anka Araplar\u0131n, Simurg \u0130ranl\u0131lar\u0131n, H\u00fcma T\u00fcrklerin k\u00fclt\u00fcrlerinden d\u00fcnyaya yay\u0131lm\u0131\u015ft\u0131r.<\/p>\n

Osmanl\u0131 hakanlar\u0131 i\u00e7in \u2018\u2019 h\u00fcmayun \u2018\u2019 s\u00f6z\u00fc sayg\u0131 ifadesi olarak kullan\u0131lm\u0131\u015ft\u0131r.\u00a0<\/strong>Genelkurmay Ba\u015fkanl\u0131\u011f\u0131\u2019n\u0131n armas\u0131ndaki bir \u00e7ift kanat da h\u00fcma ku\u015funa aittir.<\/p>\n

H\u00fcma; s\u00fcrekli u\u00e7ar, yere konmaz, g\u00f6\u00e7 eder, ayaks\u0131zd\u0131r, dirisi asla yakalanmaz, hi\u00e7bir ku\u015fu incitmez, u\u00e7arken yumurtlar, yavrusu havada iken yumurtadan \u00e7\u0131kar ve u\u00e7maya ba\u015flar.\u00a0G\u00f6lgesi kimin \u00fczerine d\u00fc\u015ferse; k\u0131smetinin a\u00e7\u0131laca\u011f\u0131, bereket ve bollu\u011fa kavu\u015faca\u011f\u0131na inan\u0131l\u0131r.\u00a0<\/em>Bizde hala kullan\u0131lan\u00a0\u201cBa\u015f\u0131na devlet ku\u015fu kondu\u201d<\/strong><\/em>\u00a0tabiri i\u015fte buradan gelmektedir.<\/p>\n

Seferberlik ilan edilmi\u015f \u00fclkedeki t\u00fcm gen\u00e7ler okuyan okumayan t\u00fcm\u00fc askere \u00e7a\u011fr\u0131lm\u0131\u015ft\u0131r. Erzurum’un Il\u0131ca nahiyesine ba\u011fl\u0131 Tikkir (\u00c7i\u011fdemli) k\u00f6y\u00fcnde Mustafa ve G\u00fclbahar’\u0131n dillere destan a\u015fklar\u0131n\u0131 bilmeyen yoktur. Evlenmelerine izin verilir ve evlenirler. Mustafa askere al\u0131n\u0131r. G\u00fclbahar’\u0131n iki g\u00f6z\u00fc iki \u00e7e\u015fmedir ama yapacak bir \u015fey yoktur. Vatan savunmas\u0131d\u0131r.<\/p>\n

Mustafa gitmi\u015ftir ve G\u00fclbahar her sabah kalkt\u0131\u011f\u0131nda bah\u00e7eye \u00e7\u0131kar yavuklusunun yoluna uzun uzun bakarak gelece\u011fi g\u00fcn\u00fc bekler. Bekler ama ne gelen var nede haber. G\u00fclbahar’\u0131n bu durumu kaynanas\u0131n\u0131 ve kay\u0131nbabas\u0131n\u0131 \u00e7ok \u00fczmektedir. Gelin her ge\u00e7en g\u00fcn eriyip gitmektedir. Huma ku\u015funa bir cennet ku\u015fu da denir. \u00c7ok y\u00fckseklerde u\u00e7ar ve bu u\u00e7u\u015fu g\u00fcnlerce s\u00fcrer adeta bir haberci ku\u015fu gibidir.<\/p>\n

Mustafa’dan y\u0131llarca haber gelmez. Ev halk\u0131 art\u0131k umutlar\u0131n\u0131 kesmek \u00fczeredir. Kay\u0131nbabas\u0131 gelinin her sabah yavuklusunun yolunu g\u00f6zlemesini u\u00e7an ku\u015flardan haber istemesine o kadar \u00fcz\u00fcl\u00fcr ki bu a\u011f\u0131t\u0131 yakar. Huma ku\u015fu yuvas\u0131ndan havalanan ve \u00e7ok y\u00fckseklerde g\u00fcnlerce u\u00e7an bir ku\u015ftur. Mustafa’y\u0131 da Huma ku\u015funa benzeterek ve yine Huma ku\u015funun \u00e7ok y\u00fcksekte u\u00e7mas\u0131 haberci bir ku\u015f olmas\u0131na at\u0131f ederek ba\u015flar s\u00f6ylemeye. G\u00fclbahar\u0131n a\u011flaya a\u011flaya g\u00f6z p\u0131narlar\u0131 kurumu\u015ftur.<\/p>\n

\u00a0<\/strong><\/p>\n

KERK\u00dcK Z\u0130NDANI<\/strong><\/p>\n

\u00d6ncelikli hedef T\u00fcrkmenleri Kerk\u00fck\u2019ten \u00e7\u0131karmak, Kerk\u00fck\u2019\u00fc T\u00fcrk\u2019ten temizlemekti. Emperyalizm de bunu istiyordu \u00e7\u00fcnk\u00fc T\u00fcrkmenlerin bulunduklar\u0131 yerde \u00f6dedikleri bedele ra\u011fmen toprak b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc savunmas\u0131, T\u00fcrkiye ile olan g\u00f6n\u00fcl ve k\u00fclt\u00fcr ba\u011flar\u0131 onlar\u0131\u00a0\u201ckullan\u0131\u015fs\u0131z\u201d<\/strong>\u00a0k\u0131l\u0131yordu. Kerk\u00fck\u2019\u00fcn \u00fcst d\u00fczey yetkilileri, baz\u0131 operasyonlar\u0131 yapacak \u00f6zel e\u011fitilmi\u015f ki\u015filerden se\u00e7ildi. T\u00fcrkmenlere kar\u015f\u0131 tacizler, sald\u0131r\u0131lar ba\u015flad\u0131. Kerk\u00fck\u2019teki T\u00fcrk ayd\u0131nlar\u0131n\u0131n oldu\u011fu listeler sa\u00e7\u0131ld\u0131 ortaya. Bu ki\u015filere kar\u015f\u0131 suikast giri\u015fimleri yap\u0131ld\u0131, evleri bas\u0131ld\u0131. Kerk\u00fck\u2019teki T\u00fcrk gazeteler yasakland\u0131. Ayd\u0131nlar s\u00fcr\u00fcld\u00fc, hapislere at\u0131ld\u0131. Zindanlar T\u00fcrklerle doldu, \u00f6yle ki bir yerden sonra Kerk\u00fck\u2019te T\u00fcrk\u00e7e konu\u015fmak yasakland\u0131.<\/p>\n

14 Temmuz 1959 g\u00fcn\u00fc, Ate\u015fle kalabal\u0131k da\u011f\u0131ld\u0131, soka\u011fa \u00e7\u0131kma yasa\u011f\u0131 ilan edildi. Merkezi y\u00f6netimin 2 t\u00fcmen askeri vard\u0131 b\u00f6lgede fakat askerler sadece seyretti. Bununla da yetinmedi y\u00fczlerce T\u00fcrkmen tutukland\u0131. O g\u00fcnlerde \u00f6yle \u015feylere maruz kald\u0131 ki T\u00fcrkmenler, \u00f6lmek dahi kurtulu\u015f gibiydi: Dip\u00e7ik ve s\u00fcng\u00fclerle i\u015fkence edilenler, arabalara ba\u011flan\u0131p s\u00fcr\u00fcklenenler, taramal\u0131 t\u00fcfeklerle tarananlar, g\u00f6zleri oyulanlar, direklere as\u0131lanlar, diri diri g\u00f6m\u00fclenler\u2026 \u00d6len ve yaralananlar\u0131n d\u0131\u015f\u0131nda bu vah\u015fete seyirci kal\u0131p akl\u0131n\u0131 ka\u00e7\u0131ranlar oldu.<\/p>\n

Tutuklanan T\u00fcrkler cezaevlerine s\u0131\u011fmay\u0131nca baz\u0131 okullar cezaevi yap\u0131ld\u0131.<\/p>\n

Olaylar \u00fczerine T\u00fcrk D\u0131\u015fi\u015fleri 25 Temmuz 1959\u2019da Irak\u2019ta \u00fcz\u00fcc\u00fc olaylar\u0131n meydana geldi\u011fini belirten bir a\u00e7\u0131klama yay\u0131nlad\u0131. A\u00e7\u0131klamada Irak y\u00f6netiminin bir daha b\u00f6yle bir olay\u0131n olmayaca\u011f\u0131na dair g\u00fcvence verdi\u011fi de belirtildi!<\/p>\n

Fakat Irak y\u00f6netimi s\u00f6z\u00fcnde durmad\u0131. Katliam sonras\u0131 sorumlu olarak 260 ki\u015fi tutukland\u0131. \u0130\u00e7lerinden 28 ki\u015fi idam cezas\u0131na \u00e7arpt\u0131r\u0131ld\u0131, su\u00e7lu oldu\u011fu bilinen b\u00fcy\u00fck bir \u00e7o\u011funluk serbest b\u0131rak\u0131ld\u0131, idam cezas\u0131na \u00e7arpt\u0131r\u0131lanlar\u0131n infaz\u0131 ise ancak 1963 y\u0131l\u0131nda ger\u00e7ekle\u015febildi.<\/p>\n

14-16 Temmuz 1959 tarihinde Irak\u2019\u0131n Kerk\u00fck b\u00f6lgesinde T\u00fcrklerin katledilmesi ile ilgili resim, film ve sair dok\u00fcmanlar\u0131n T\u00fcrkiye\u2019ye girmesi veya da\u011f\u0131t\u0131lmas\u0131 yasakland\u0131.<\/p>\n

Irak T\u00fcrklerinin ya\u015fad\u0131\u011f\u0131 en b\u00fcy\u00fck katliam\u0131n \u00fczerinden tam 60 y\u0131l ge\u00e7ti. Sald\u0131ranlar kimi zaman pe\u015fmerge oldu, Pkk, kimi zaman I\u015e\u0130D. Sald\u0131ranlar\u0131n ad\u0131, stat\u00fcs\u00fc de\u011fi\u015fti ancak bir sald\u0131ranlar\u0131n arkas\u0131ndaki g\u00fc\u00e7ler de\u011fi\u015fmedi, bir de T\u00fcrkmenlerin maruz kald\u0131\u011f\u0131 sald\u0131r\u0131 ve bask\u0131\u00a0\u201cgelene\u011fi.\u201d<\/strong><\/p>\n

\u0130nsanl\u0131k d\u0131\u015f\u0131 geli\u015fmelere tepki vermek i\u00e7in ayn\u0131 din, dil, \u0131rk ve mezhepten olmaya gerek yok, insan olmak yeterli.<\/p>\n

T\u00fcrkmen n\u00fcfus her ge\u00e7en g\u00fcn Ortado\u011fu demografisinden seyreltilirken ve hi\u00e7 kimse hi\u00e7bir \u015fey yapmadan isliyor halende\u2026<\/p>\n

 <\/p>\n

ZEYT\u0130NYA\u011eLI Y\u0130YEMEM AMAN<\/strong><\/p>\n

Marshall Plan\u0131 2. D\u00fcnya Sava\u015f\u0131 sonras\u0131nda 1947 y\u0131l\u0131nda \u00f6nerilen ve 1948-1951 y\u0131llar\u0131 aras\u0131nda y\u00fcr\u00fcrl\u00fc\u011fe konan\u00a0<\/em>ABD<\/em><\/a>\u00a0kaynakl\u0131 bir ekonomik yard\u0131m paketidir. Aralar\u0131nda T\u00fcrkiye\u2019nin de bulundu\u011fu 16 \u00fclke, bu plan uyar\u0131nca\u00a0<\/em>ABD<\/em><\/a>\u2019den ekonomik kalk\u0131nma yard\u0131m\u0131 alm\u0131\u015ft\u0131r. ABD ge\u00e7mi\u015ften beri d\u00fcnyan\u0131n en b\u00fcy\u00fck\u00a0<\/em>m\u0131s\u0131r<\/em><\/a>\u00a0\u00fcretici \u00fclkesidir. ABD birikmi\u015f olan m\u0131s\u0131r da\u011flar\u0131n\u0131 eritmenin bir yolu olarak m\u0131s\u0131r\u00f6z\u00fc ya\u011f\u0131 ihracat\u0131n\u0131 ke\u015ffetmi\u015ftir. Marshall yard\u0131m\u0131n\u0131n ko\u015fullar\u0131ndan biri T\u00fcrkiye\u2019nin ABD\u2019den m\u0131s\u0131r\u00f6z\u00fc ya\u011f\u0131 almas\u0131d\u0131r.
\nBuna ko\u015fut olarak T\u00fcrkiye\u2019de ilk margarin fabrikas\u0131 kurulur. Yine ayn\u0131 d\u00f6nemde y\u00fcz binlerce zeytin a\u011fac\u0131 s\u00f6k\u00fclerek bir katliam yap\u0131l\u0131r. Kalan zeytin a\u011fa\u00e7lar\u0131ndan elde edilen zeytinya\u011f\u0131n\u0131n b\u00fcy\u00fck b\u00f6l\u00fcm\u00fc ABD taraf\u0131ndan\u00a0<\/em>dolar<\/em><\/a>\u00a0kar\u015f\u0131l\u0131\u011f\u0131 al\u0131n\u0131r ve m\u0131s\u0131r\u00f6z\u00fc ya\u011f\u0131 TL kar\u015f\u0131l\u0131\u011f\u0131 sat\u0131l\u0131r.<\/p>\n

T\u00fcrk insan\u0131 zeytinya\u011f\u0131ndan so\u011futularak m\u0131s\u0131r\u00f6z\u00fc ya\u011f\u0131na ve margarine al\u0131\u015ft\u0131r\u0131l\u0131r. Bu ama\u00e7la zeytinya\u011f\u0131 \u0131s\u0131n\u0131rsa kanser yapar gibi yalanlar uydurmaktan da geri kal\u0131nmaz. Halbuki zeytinya\u011f\u0131 halk a\u011fz\u0131ndaki deyi\u015fiyle dumanla\u015fma derecesi en y\u00fcksek (en zor yanan) s\u0131v\u0131 ya\u011flardan biridir.<\/p>\n

Bununla da kal\u0131nmaz, k\u00f6t\u00fclemek i\u00e7in t\u0131pk\u0131 bug\u00fcn yap\u0131lan halkla ili\u015fkiler end\u00fcstrisi \u00e7al\u0131\u015fmalar\u0131 gibi \u201cZeytinya\u011fl\u0131 yiyemem aman, basmadan fistan giyemem aman\u2026\u201d diye t\u00fcrk\u00fc sipari\u015f edilir ve \u00fclkenin en pop\u00fcler t\u00fcrk\u00fcs\u00fc yap\u0131l\u0131r.<\/p>\n

Kat\u0131 ya\u011f\/margarine mahkum edilen halk, 20-30 y\u0131lda bir ka\u015f\u0131k ya\u011fa bile muhta\u00e7 h\u00e2le getirilir. Basma giyen kad\u0131nlar, plastik giysilerle tan\u0131\u015ft\u0131r\u0131l\u0131r\u2026<\/em><\/p>\n

\u00a0<\/strong><\/p>\n

YAR\u0130M \u0130STANBUL\u2019U MESKEN M\u0130 TUTTUN<\/strong><\/p>\n

Y\u0131l 1929… Kayseri, B\u00fcy\u00fck B\u00fcr\u00fcng\u00fcz K\u00f6y\u00fc… G\u00fcz g\u00fcne\u015fi sar\u0131 sar\u0131 ikindi vakti uzaklardaki mor da\u011flar\u0131n ard\u0131na s\u00fcz\u00fcl\u00fcrken, elinde su testisi ile k\u00f6y\u00fcn \u00e7e\u015fme ba\u015f\u0131nda, s\u0131raya girmi\u015f k\u0131zlar aras\u0131ndad\u0131r, \u201dG\u00fcl K\u0131z\u201d t\u00fcm g\u00fczelli\u011fi ile…<\/strong><\/p>\n

Dudaklar g\u00fcl k\u0131rm\u0131z\u0131, ten bembeyaz, endam\u0131na, y\u00fcr\u00fcy\u00fc\u015f\u00fcne ise kelimeler az. \u201cG\u00fcll\u00fc\u201d derlerdi hep, g\u00fcl\u00fcnce g\u00fcller a\u00e7ard\u0131 g\u00fcl y\u00fcz\u00fcnde…<\/p>\n

Kayseri\u2019nin, her k\u00f6\u015fesinden \u015f\u0131r\u0131l \u015f\u0131r\u0131l \u00e7e\u015fmelerin akt\u0131\u011f\u0131, sokaklar\u0131ndan \u0130vriz\u2019in sular\u0131n\u0131n adeta her kap\u0131dan hat\u0131r al\u0131r gibi \u015f\u0131r\u0131l \u015f\u0131r\u0131l dola\u015ft\u0131\u011f\u0131, yemye\u015fil a\u011fa\u00e7lar\u0131ndan g\u00f6ky\u00fcz\u00fcn\u00fcn kayboldu\u011fu, k\u0131\u015f\u0131n s\u0131cac\u0131k yaz\u0131n ise buz gibi ta\u015ftan evleri ile \u201cB\u00fcy\u00fck B\u00fcr\u00fcng\u00fcz\u201d k\u00f6y\u00fc…<\/p>\n

K\u00f6y\u00fcn en yak\u0131\u015f\u0131kl\u0131 genci ise F\u00f6tr Ali..!\u00a0Gen\u00e7ti, yak\u0131\u015f\u0131kl\u0131yd\u0131 ama hafif e\u011fik takt\u0131\u011f\u0131 f\u00f6tr \u015fapkas\u0131n\u0131 da hi\u00e7 ba\u015f\u0131ndan eksik etmezdi, yetkin b\u00fcy\u00fckler gibi. Lakab\u0131 da buradan gelirdi. T\u0131pk\u0131 f\u00f6tr \u015fapkas\u0131 gibi… Bir elinde otuz\u00fc\u00e7l\u00fck tespihi bir belinde k\u00f6stekli saati hi\u00e7 eksik olmazd\u0131. Bunlar yoksa havas\u0131 da olmazd\u0131. Hele ceketi bir de att\u0131 m\u0131 omuzuna keten g\u00f6mlek \u00fcst\u00fcne, tam bir filinta.!<\/p>\n

Zaman\u0131nda Fatma Han\u0131m\u2019\u0131n onar\u0131m\u0131n\u0131 \u00fcstlendi\u011fi b\u00fcy\u00fck Meydan \u00c7e\u015fmesi\u2019nde ba\u015flam\u0131\u015ft\u0131 G\u00fcll\u00fc ile F\u00f6tr Ali\u2019nin destans\u0131 a\u015fklar\u0131… Evlilikleri de bu kutsal a\u015fk \u00fczerineydi; Her \u015feyin de \u00fcst\u00fcndeydi. Sevdayd\u0131 nefesleri, hayatt\u0131 sevgileri.<\/p>\n

Gen\u00e7 ya\u015fta yap\u0131lan bu evlili\u011fin meyveleri de erken olur; \u00f6nce Ker\u00eeman do\u011far ilk g\u00f6z a\u011fr\u0131s\u0131, nur y\u00fczl\u00fcs\u00fc. Sonra Nes\u00eebe… Ard\u0131ndan da bir arslan par\u00e7as\u0131; Ahmet ! Nihayetinde ise prensesler gibi bir k\u0131z daha, Hanife… S\u0131ra s\u0131ra tam d\u00f6rt \u00e7ocuk !<\/p>\n

B\u00fcy\u00fck B\u00fcr\u00fcng\u00fcz\u2019\u00fcn ismi b\u00fcy\u00fckt\u00fc l\u00e2kin kendisi k\u00fc\u00e7\u00fckt\u00fc. Zordu ge\u00e7im B\u00fcr\u00fcng\u00fcz\u2019de t\u00fcm bereketli topraklar\u0131na, \u015f\u0131r\u0131l \u015f\u0131r\u0131l akan sular\u0131na ra\u011fmen. K\u00f6y\u00fcn t\u00fcm erkekleri ya\u015flar\u0131 ve zaman\u0131 gelince ge\u00e7im i\u00e7in, \u00e7al\u0131\u015fmak i\u00e7in, \u00fc\u00e7 kuru\u015f para i\u00e7in \u0130stanbul\u2019a giderlerdi… \u0130n\u015faatlar meskenleriydi, al\u0131n terleri, ekmek tekneleriydi. Zaten k\u00f6yden ya ta\u015f ustas\u0131 \u00e7\u0131kard\u0131 ya da s\u0131vac\u0131… F\u00f6tr Ali de bir yak\u0131n arkada\u015f\u0131 ile \u0130stanbul\u2019un yolunu tutar, adet \u00fczere zaman\u0131 gelince… Gurbet, ayr\u0131l\u0131k, hasret…<\/p>\n

G\u00fcll\u00fc ve F\u00f6tr Ali i\u00e7in hi\u00e7 al\u0131\u015fmad\u0131klar\u0131 duygulard\u0131. Ya\u015fad\u0131klar\u0131 tek hasretlik k\u00f6y\u00fcn bir ucundan ancak bir di\u011fer ucu kadard\u0131. Geride, d\u00fcnyalar g\u00fczeli G\u00fcll\u00fc\u2019s\u00fcn\u00fc b\u0131rakmak, d\u00f6rt ci\u011ferp\u00e2resini b\u0131rak\u0131p gitmek ne de zordu F\u00f6tr Ali i\u00e7in..?<\/p>\n

Hem kolay da de\u011fildi gitmek \u00f6yle \u0130stanbul\u2019a; gidince de kal\u0131n\u0131rd\u0131 epey oralarda. E\u011fer binbir zahmetler i\u00e7inde didinirlerse, di\u015fleri ile t\u0131rnaklar\u0131 ile kaz\u0131n\u0131rlarsa, olurdu \u201cta\u015f\u0131\u201d \u0130stanbul\u2019un \u201calt\u0131n\u201d!<\/p>\n

G\u00fcnler, aylar b\u00f6yle ge\u00e7meye ba\u015flar. Onunla gidenler ise \u00e7oktan d\u00f6nmeye ba\u015flar. L\u00e2kin F\u00f6tr Ali\u2019den hi\u00e7 bir haber yoktur! G\u00fcll\u00fc i\u00e7in hasretlik a\u015f\u0131lmaz da\u011f olur. Haber alamamak \u00f6l\u00fcmden beter olur. D\u00f6rt yavrusu bile avutamaz; ince hastal\u0131ktan beter bu hasretlik ac\u0131s\u0131n\u0131, hasretli\u011fin y\u00fcre\u011fini kor gibi da\u011flamas\u0131n\u0131…<\/p>\n

Ba\u011fr\u0131 yana yana tam yedi y\u0131l olur. Kar\u015f\u0131l\u0131ks\u0131z mektuplar k\u0131z\u0131lc\u0131k \u015ferbeti olur. Her sat\u0131r\u0131 \u00f6zlem iken sanki zehir olur. Oralar mesken diye niye tutulur? Hem k\u00f6y yerinde, \u201cKocan \u0130stanbul\u2019da ba\u015fkas\u0131n\u0131 buldu\u201d diye dedikodular da dolanmaya ba\u015flam\u0131\u015ft\u0131r art\u0131k. Bunlara inanmasa da g\u00fczeller g\u00fczeli G\u00fcll\u00fc\u2019n\u00fcn i\u00e7ine bir ate\u015f daha d\u00fc\u015fm\u00fc\u015ft\u00fcr art\u0131k. Bir gece r\u00fcyas\u0131nda kocas\u0131n\u0131 g\u00fczel kad\u0131nlar aras\u0131nda pek de keyifli g\u00f6r\u00fcr. Kan ter i\u00e7inde uyan\u0131r, ba\u015f\u0131ndan a\u015fa\u011f\u0131 kaynar sular d\u00f6k\u00fcl\u00fcr.<\/p>\n

\u00c7ocuklu\u011fundan beri \u00e7ekti\u011fi ast\u0131m n\u00f6betine ra\u011fmen, ba\u015flar yan\u0131k yan\u0131k a\u011f\u0131tlar yakmaya, h\u0131\u00e7k\u0131r\u0131klar i\u00e7inde i\u00e7li i\u00e7li \u00e7\u0131\u011f\u0131rmaya\u2026<\/p>\n

\u00d6L\u00dcR\u00dcM T\u00dcRK\u0130YEM<\/strong><\/p>\n

D\u00f6rtnala gelip Uzak Asya’dan<\/p>\n

Akdeniz’e bir k\u0131srak ba\u015f\u0131 gibi uzanan<\/p>\n

bu memleket, bizim.<\/p>\n

Bilekler kan i\u00e7inde, di\u015fler kenetli, ayaklar \u00e7\u0131plak<\/p>\n

ve ipek bir hal\u0131ya benzeyen toprak,<\/p>\n

bu cehennem, bu cennet bizim.<\/p>\n

Kapans\u0131n el kap\u0131lar\u0131, bir daha a\u00e7\u0131lmas\u0131n,<\/p>\n

yok edin insan\u0131n insana kullu\u011funu,<\/p>\n

bu d\u00e2vet bizim….<\/p>\n

 <\/p>\n

Ya\u015famak bir a\u011fa\u00e7 gibi tek ve h\u00fcr<\/p>\n

ve bir orman gibi karde\u015f\u00e7esine,<\/p>\n

bu hasret bizim…<\/p>\n

\u015eair Naz\u0131m\u2019\u0131n dedi\u011fi gibi; bu vatan bizim!<\/p>\n

\u00a0<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Ey insanlar! Geliniz, dinleyiniz, belleyiniz, ibret al\u0131n\u0131z! Ya\u015fayan \u00f6l\u00fcr, \u00f6len fen\u00e2 bulur, olacak olur. Ya\u011fmur ya\u011far, otlar biter; \u00e7ocuklar do\u011far, analar\u0131n babalar\u0131n yerini tutar. Sonra hepsi mahvolur gider. Olaylar\u0131n ard\u0131 arkas\u0131 kesilmez; hepsi birbirini t\u00e2kib eder. \u00d6yle diyordu Kus bin Saide Ukaz Panar\u0131nda; asl\u0131nda bir nevi Tarih\u2019i tarif ediyordu. Eskilerin ya\u015fam hikayelerinin toplam\u0131d\u0131r tarih. Hen\u00fcz […]<\/p>\n","protected":false},"author":1,"featured_media":9670,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-9667","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/cizgiromanokulu.org\/cr\/wp-json\/wp\/v2\/pages\/9667","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cizgiromanokulu.org\/cr\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/cizgiromanokulu.org\/cr\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/cizgiromanokulu.org\/cr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cizgiromanokulu.org\/cr\/wp-json\/wp\/v2\/comments?post=9667"}],"version-history":[{"count":1,"href":"https:\/\/cizgiromanokulu.org\/cr\/wp-json\/wp\/v2\/pages\/9667\/revisions"}],"predecessor-version":[{"id":9668,"href":"https:\/\/cizgiromanokulu.org\/cr\/wp-json\/wp\/v2\/pages\/9667\/revisions\/9668"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cizgiromanokulu.org\/cr\/wp-json\/wp\/v2\/media\/9670"}],"wp:attachment":[{"href":"https:\/\/cizgiromanokulu.org\/cr\/wp-json\/wp\/v2\/media?parent=9667"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}